Agni Yoga in the Time of Chaos – II

Where there is no vision, the people perish.

Let vision come and insight.
Let the future stand revealed.
Let inner union demonstrate and outer cleavages be gone.
Let love prevail. Let all people love.

https://www.lucistrust.org/mantrams/the_mantram_unification

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Agni Yoga in the Time of Chaos

• • Profound attentiveness: revealing the inner (symbolic) meaning hidden in outer circumstances. VISION.
  • Serene expectancy: mitigating the anxiety associated with the uncertainty of unpredictability. CALMNESS.
  • Perfect adaptability: minimizing personal resistance in facing events beyond individual control. INTELLIGENCE. 

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SARS-CoV-2 and COVID-19

The New White Plague

[David Brooks NYT] The Moral Meaning of the Plague. The virus is a test. We have the freedom to respond.

Viktor Frankl, writing from the madness of the Holocaust, reminded us that we don’t get to choose our difficulties, but we do have the freedom to select our responses. Meaning, he argued, comes from three things: the work we offer in times of crisis, the love we give and our ability to display courage in the face of suffering. The menace may be subhuman or superhuman, but we all have the option of asserting our own dignity, even to the end.

I’d add one other source of meaning. It’s the story we tell about this moment. It’s the way we tie our moment of suffering to a larger narrative of redemption. It’s the way we then go out and stubbornly live out that story. The plague today is an invisible monster, but it gives birth to a better world.

This particular plague hits us at exactly the spots where we are weakest and exposes exactly those ills we had lazily come to tolerate. We’re already a divided nation, and the plague makes us distance from one another.

There’s a new introspection coming into the world, as well. Everybody I talk to these days seems eager to have deeper conversations and ask more fundamental questions:

Are you ready to die? If your lungs filled with fluid a week from Tuesday would you be content with the life you’ve lived?

What would you do if a loved one died? Do you know where your most trusted spiritual and relational resources lie?

What role do you play in this crisis? What is the specific way you are situated to serve?

We are all assigned the task of confronting our own fear.

Suffering can be redemptive. We learn more about ourselves in these hard periods. The differences between red and blue don’t seem as acute on the gurneys of the E.R., but the inequality in the world seems more obscene when the difference between rich and poor is life or death.

So, yes, this is a meaningful moment. And it is this very meaning that will inspire us and hold us together as things get worse. In situations like this, meaning is a vital medication for the soul.

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The New White Plague

• Like tuberculosis (the White Plague), the SARS-CoV-2 virus attacks the lungs (see video).

• Will power, love-wisdom and intelligence comprise the three aspects of the human soul.  The lungs are associated with the will aspect.

• The throat, corresponding to the third creative aspect or the body nature, the active intelligence of the soul.
• The heart, the love-wisdom of the soul, the buddhi or Christ principle. [Page 166]
• The lungs, the analogy for the breath of life, is the correspondence to spirit. -EH

• The COVID-19 pandemic is a battle to break the will of humanity.
• A worldwide war is being waged against the spirit of goodwill.  Demagogues all over the world are stoking the fires of selfishness against altruism, separativeness against compassion and nationalism against internationalism.
• Only a higher fire, the fiery Will-to-Good, can counter these lower fires in order to redeem the Spirit of Goodwill (Easter).

 

Three Spiritual Festivals

EASTER FESTIVAL: ARIES

Easter is the festival of the risen living Christ, the expression of the love of God. It is determined by the date of the Spring full moon of Aries and is the great Western and Christian Festival.

The time of Easter is imbued with the initiating energy of Will powerfully flowing through the sign of Aries and bringing the spirit of Renewal into our lives. The Christ was first to anchor the divine principle of Love, an alchemical process that continues to impact the hearts and minds of people of all faiths and cultures and is leading humanity into an age characterised by Love.

WESAK FESTIVAL: TAURUS

The Wesak Festival is generally known as the Festival of the Buddha. In a legend, full of imagery, He is said to make an annual appearance in a secluded valley somewhere in the Himalayas at the exact time of the full moon of Taurus.

CHRIST’S FESTIVAL (of GOODWILL): GEMINI

Often referred to as the Festival of Humanity or the Festival of the Christ, this culminating Festival honours the Christ and celebrates humanity’s potential for duality to be resolved, and for goodwill to flourish.

 

The power of goodwill

EH 108: By the development of goodwill, which is the will of good intention and motive, will come the healing of diseases of the respiratory tract, lungs and throat, the stabilising of the cells of the brain, the cure of insanities and obsessions, and an attainment of equilibrium and of rhythm. Longevity will ensue, for death should be the recognition by the soul of work consummated and pralaya earned. It will only take place later at long and separated periods and will be controlled by the will of the man. He will cease to breathe when he has finished his work, and then will send the atoms of his body into pralaya. That is the sleep of the physical, the end of manifestation, and the occult significance of this is not yet comprehended.

The Rise of Goodwill
(music sheet by JB)

[EH] The Good. What is the good? Is it not the expression of the will-to-good? Does not and should not this will-to-good work out on the physical plane in what we call goodwill among men? Is it not possible that the soul, seeking constantly (on its own plane) to conform to the Plan which implements the divine will-to-good, endeavours to impel its threefold expression, the personality, to express goodwill-doing this at the right stage of evolutionary unfoldment and when it is active and functioning? Yet, because of the resistance of the form nature, as yet inadequate to the desired divine expression, friction immediately set up and disease eventuates. I think that even a brief consideration of the above questions will demonstrate to you how probable it is that the soul’s inclination to “the good” can bring about resistance upon the physical plane so that the turmoil thus engendered in the consciousness of man can and does produce disease. This type of disease is responsible for many of the difficulties of advanced people, aspirants and disciples. This “friction” produces then a secondary reaction and leads to those psychological conditions to which we give the name “depression, an inferiority complex, and the sense of failure.” This particular source of disease, “the Good,” is one that primarily affects the mental types.

Esoteric Healing Study Guide by JB

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Esoteric Perspective on Tuberculosis

by the Master D.K.

[EH] As the ages passed away, humanity entered into the Atlantean stage of development. The conscious control of the physical body dropped below the threshold of consciousness; the etheric body became consequently more potent (a [Page 231] fact not oft considered), and the physical body reacted increasingly like an automaton to the impression and the direction of a steadily developing desire nature. Desire became something more than simply response to animal physical urges and to the primitive instincts, but was directed to objects and objectives extraneous to the body, towards material possessions and towards that which (when seen and coveted) could be appropriated. Just as the major sins of Lemurian times (if they could be called sins in any true sense, because of the low intelligence of the race) were through the misuse of sex, so the major sin of the Atlantean people was theft—widespread and general. The seeds of aggression and of personal acquisitiveness began to show themselves, culminating in the great war (as related in The Secret Doctrine) between the Lords of the Shining Countenance and the Lords of the Dark Face. To procure what they coveted and felt they needed, the most highly evolved of that race began to practice magic. It is not possible for me to outline to you the nature and practices of Atlantean magic with its control of elementals and of forms of life [JB: viruses?] which have now been driven back into retreat and are inaccessible to humanity; neither can I indicate to you the particular methods used to acquire what was desired, the Words of Power employed and the carefully planned rituals which were followed by those who sought to enrich themselves and to take what they wanted, no matter what the cost to others. This magical work was the misdirected travesty of the White Magic so openly used in those days, prior to the great war between the Forces of Light and the Forces of Evil. Magic of the right kind was very familiar to the Atlantean people, and was used by those Members of the Hierarchy Who were entrusted with the guidance of the race and Who were combating rampant evil in high places. That same evil is again upon the warpath and is being [Page 232] fought by the men of goodwill, under the direction of the Great White Lodge. Heights of luxury were reached in Atlantis of which we, with all our boasted civilisation, know nothing and have never achieved. Some faint traces of it have come to us from legends and from ancient Egypt, from archeological discovery and old fairy tales. There was a recurrence of pure Atlantean mischief and wickedness in the decadent days of the Roman Empire. Life became tainted by the miasma of unadulterated selfishness and the very springs of life itself became polluted. Men only lived and breathed in order to be in possession of the utmost luxury and of a very plethora of things and of material goods. They were smothered by desire and plagued by the dream of never dying but of living on and on, acquiring more and more of all that they desired.

Tuberculosis. <Pages 232,237>

It is in this situation that we find the origin of tuberculosis. It originated in the organs whereby men breathe and live, and was imposed—as a penalty—by the Great White Lodge; the Masters promulgated a new law for the Atlantean people when Lemurian vice and Atlantean cupidity were at their most ruthless height. This law can be translated into the following terms: “He who lives only for material goods, who sacrifices all virtue in order to gain that which cannot last, will die in life, will find breath failing him, and yet will refuse to think of death until the summons comes.”

It is difficult for us in these days to appreciate or to comprehend the Atlantean state of consciousness. There was no mental process whatsoever except among the leaders of the race; there was only rampant, ruthless, insatiable desire. This action of the Great White Lodge forced two issues and confronted the race with two hitherto unrealised [Page 233] problems. The first was that psychological attitudes and states of consciousness can and do bring about physiological conditions, these being both good and bad. Secondly, for the first time the people faced with recognition the phenomenon of death—death which they themselves brought about in a new way and not just by physical means. This had to be dramatised for them in some definitely objective manner, for as yet the masses did not respond to verbal teaching but only to visual events. When, therefore, they saw a particularly predatory and rapacious person begin to suffer from a dire disease which seemed to arise from within himself and—whilst suffering—hold on to his love of life (as tubercular people do today), they were faced with another aspect or form of the original law (imposed in Lemurian times) which said: “The soul that sinneth, it shall die.” Death had hitherto been accepted without questioning as the fate of all living things, but now, for the first time, mental relationship between individual action and death was recognised—as yet in a dim and feeble way—and a great step forward was made in the human consciousness. Instinct failed to handle this situation.

Death, brother of mine, is a great and universal heritage; all forms die, for such is the law of life, to speak in paradoxes. The time had arrived when the race could be taught the lesson that death can either be the ending of a cycle and an automatic response to the great Law of Cycles which continually institutes the new and ends the old, or it can be brought about by the misuse of the physical body, by misapplied energy and by the deliberate action of the man himself. The man who deliberately sins, and who is psychologically wrong in his attitudes and consequent actions, commits suicide just as truly as the man who deliberately blows out his brains. This is seldom realised, but the truth will become increasingly apparent.[Page 234]

The Biblical injunction to remember that the sins of the fathers will be visited upon the children is a literal statement anent the human heritage of disease from Lemuria and Atlantis. Syphilis and tuberculosis have been extensively prevalent in the first half of the Aryan race, in which we now find ourselves, and today they not only affect the organs of generation or the lungs (as they did in the early stages of their appearance), but now have involved the blood stream and consequently the entire organism of the human body.

Much has been done in the last fifty years to bring the great Atlantean disease of tuberculosis under control by simplicity of living, pure and ample food and good air. Much is being done to control, finally, the syphilitic diseases, and both will eventually be stamped out, not only by sound treatment and the discoveries of medical science, but because the race—as it becomes more mentally polarised—will itself deal with the problem from the angle of commonsense, will decide that the physical sins exact too heavy a penalty and that the possession of that which you have not earned or needed, and which consequently is not rightfully yours, is not worth while.

It is around these basic ideas that the world war (1914-1945) was fought. We call the unlawful possession of other people’s land, territories, goods and chattels, aggression; but this is the same thing in principle as stealing, theft and rape. Today these evils are not only individual sins and faults, but can be national characteristics; the world war has brought the whole problem to the surface of the human consciousness and the ancient Atlantean struggle is being bitterly waged, with the probability that this time the Great White Lodge will triumph. That was not the case in the earlier conflict. Then the war was ended by the intervention of the planetary Logos Himself, and that [Page 235] ancient civilisation went down into the deeps and was engulfed in water—the symbol of purity, sanitation and universality, and therefore appropriate as an ending for what one of the Masters has called “a tubercularly oriented race.” Death by drowning and death by obscure physical means which I am not at liberty to describe have both been tried in the effort to salvage humanity. Today, death by fire is the applied technique, and it promises to be successful. In contradistinction to the great Lemurian and Atlantean crises, humanity is now far more mentally alert, the causes of the trouble are recognised, motives are seen more clearly, and the will-to-good and to change past evil conditions is stronger than ever before. What is beginning to manifest now in the public consciousness is something utterly good and new.

The subjective reasons given to account for the appearance of these two most ancient racial diseases may well appear to the non-esotericist as possible but not probable and as fanciful and too general in nature. This cannot be helped. These two groups of diseases are of such exceedingly ancient origin that I have called them inherent in the planetary life itself and the heritage of all humanity, for in all, the breaking of certain laws will bring about these diseases. If I cared to do so, I could take you still further back into the realm of cosmic evil as it prevails in our solar system and affects the planetary Logos, Who is still numbered among “the imperfect Gods.” The outer form of the planet through which He expresses Himself is impregnated to a certain depth with the seeds and germs of these two diseases; as immunity is built up, however, as methods of cure are developed, as preventive medicine comes into its own, and as man himself arrives at increasing mental and soul control of the animal and desire natures, these forms of human suffering will disappear, and (no matter what statistics [Page 236] may say) they are disappearing among the more controlled areas of the human family. As the life of God (expressing itself as individual divinity and universal divinity) pulsates more powerfully through the kingdoms of nature, these two penalties of evil-doing will inevitably no longer be required and will disappear for three reasons:

1. The orientation of humanity towards the light is steadily changing and “light dispels all evil.” The light of knowledge and the recognition of causes will bring about those carefully planned conditions which will make the syphilitic diseases and tuberculosis things of the past.
2. The centres below the diaphragm will be subjected to a cleansing, lifting process; the life of the sacral centre will be controlled and the energy usually focussed there will be expended in creative living, through the medium of the throat centre; the solar plexus centre will have its energy lifted to the heart, and the trend of human selfishness will then die out.
3. Complete cures, implemented by science, will bring about a gradual fading out of contagion.

Another reason which will bring about the cessation of those practises and modes of living and desiring which account for these diseases is one little recognised as yet; it was referred to by the Christ when He spoke of the time when nothing secret would remain hidden and when all secrets would be shouted aloud from the housetops. The growth of telepathic registration and of the psychic powers such as clairvoyance and clairaudience will eventually tend to strip humanity of the privacy in which to sin. The powers whereby the Masters and the higher initiates can ascertain the psychic state and physical condition of humanity, its quality and consciousness, are already beginning to show [Page 237] themselves in advanced humanity. People will sin, commit evil deeds and satisfy inordinate desire, but they will be known to their fellowmen and nothing that they do will be carried out in secret. Some one or some group will be aware of the tendencies in the life of a man, and even of the incidents in which he satisfies some demand of his lower nature, and the fact of this possibility will act as a great deterrent—a far greater deterrent than you can imagine. Man is indeed his brother’s keeper, and the keeping will take the form of knowledge and of “boycott and sanctions”—as it is called today in reference to the penalising of nations. I would have you ponder on these two modes of treating wrong doing. They will be practically automatically applied as a matter of good taste, right feeling and helpful intention by individuals and groups to other individuals and groups, and in this way crime and the tendency to evil doing will gradually be stamped out. It will be realised that all crime is founded upon some form of disease, or upon a glandular lack or overstimulation, based in turn upon the development or the underdevelopment of some one or other of the centres. An enlightened public opinion—informed as to man’s constitution and aware of the great Law of Cause and Effect—will deal with the criminal through medical means, right environmental conditions, and the penalties of boycott and sanctions. I have no time to enlarge upon these matters, but these suggestions will give you food for thought.

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[EH] You see, therefore, how medical science must eventually seek solution in a simplification of methods and a return from a complexity of drugs and operations to an understanding of the right use of the energies which pour through from the inner man, via the etheric body, to the physical.

The following suggestions may help:

1. By the development of goodwill, which is the will of good intention and motive, will come the healing of diseases of the respiratory tract, lungs and throat, the stabilising of the cells of the brain, the cure of insanities and obsessions, and an attainment of equilibrium and of rhythm. Longevity will ensue, for death should be the recognition by the soul of work consummated and pralaya earned. It will only take place later at long and separated periods, and will be controlled by the will of the man. He will cease to breathe when he has finished his work, and then will send the atoms of his body into pralaya. That is the sleep of the physical, the end of manifestation, and the occult significance of this is not yet comprehended.

2. By a comprehension of the laws of vitality—and in this phrase are comprehended the laws governing prana, radiation and magnetism—will come the healing of the diseases in the blood, of the arteries and veins, of certain nervous complaints, lack of vitality, senile decay, poor circulation and similar ills. This too will result in the [Page 109] prolongation of life. The laws of electrical energy will also be better understood in this connection.

3. By the understanding of right methods of assimilation and elimination will come the healing of diseases connected with the bodily tissues, the stomach and bowels and the male and female organs of generation. It will some day be understood that these latter are only another system of assimilation and elimination, centred this time in the feminine aspect or woman, for again remember that this is the second or love system.

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[EH] When the majority of the inhabitants of the earth are being rapidly oriented towards good, towards righteousness, as the Bible expresses it, and when the bulk of human beings are inclined towards goodwill (the second major expression of soul contact and influence in the individual’s life and in the life of mankind—the first being the sense of responsibility), then ill health will persistently, even if only gradually, disappear and die out and finally be nonexistent. Slowly, very slowly, this is already happening—not yet in the disappearance of disease, but in the bringing about of a more correct orientation. What this really means is that the channel of contact between the individual and his soul and the soul of humanity is becoming more direct and unimpeded. Alignment is being brought about. You can see again, therefore, why the emphasis in the life of the healer must be laid upon contact and alignment, and why so few succeed. There is little if any contact to be found among healers today, and little direct consciousness of the necessity, [Page 546] and no real understanding of the techniques to be followed. It is wise to grasp this important point, for it will negate disappointment. Disease is not going to disappear miraculously and suddenly from a world in the immediate period, heralding the New Age. If it did, the implications would be that the Law of Karma no longer controlled, and this is not the case.

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[EH] So great has been the progress of man during the past two hundred years that the Council Chamber at Shamballa was forced to take notice. As a result of this attention by the Great Lives around Sanat Kumara and Their interest in the affairs of men, two things happened:

1. The will aspect of divinity made its first definite and direct contact with the human mind. The impact was direct and not deflected-as had hitherto been the case-to the Hierarchy and from thence to humanity. According to the type of man or group who responded or reacted to this contact, so were the results; they were very good or exceedingly bad. Great and good men appeared and enunciated the truths needed for the New Age, and of these Lincoln, Roosevelt, Browning, Briand and a host of lesser men could be cited. Evil and pernicious men also emerged, such as Hitler and the group he gathered around him, bringing much evil upon the Earth.
2. At the same time, the will-to-good from Shamballa evoked the latent goodwill in man, so that today and increasingly over the past one hundred years, goodness of heart, kindness in action, consideration for others and mass action to promote human welfare have spread over the Earth.

The emergence of imperfection and the planned effort of evil have been paralleled by the appearance of the New Group of World Servers and by the preparation which the Hierarchy is making towards its externalisation upon the [Page 668] physical plane. The Hierarchy is at this time exceedingly powerful; its Ashrams are full of initiates and disciples, and its periphery or magnetic field is drawing countless thousands of aspirants towards it. The war struck a mortal blow to material evil, and its hold on humanity is greatly weakened.

Confound not evil with the activities of the gangster or the criminal. Criminals and gangsters are the result of the emerging massed imperfections: they are the victims of ignorance, mishandling when children and misunderstanding down the ages of right human relations; the Law of Rebirth will eventually lead them on the way to good. Those men are truly evil who seek to enforce a return to the bad old ways, who endeavour to keep their fellowmen in slavery of some kind or another, who block the expression of one or all of the Four Freedoms, who gain material riches at the expense of the exploited, or who seek to hold for themselves and for gain the produce of the earth, and thus make the cost of life’s necessities prohibitive to those not richly endowed. Those who thus work, think and plan are to be found in every nation, and are usually of prominence because of their riches and influence; however, they sin against light and not through ignorance; their goals are material and not spiritual. They are relatively few compared to the countless millions of men, but are exceedingly powerful; they are highly intelligent but unscrupulous, and it is through them that the Forces of Evil work, holding back progress, promoting poverty, breeding hatred and class distinctions, fostering racial differences for their own ends, and keeping ignorance in power. Their sin is great and it is hard for them to change, because power and the will-to-power (as it militates against the will-to-good) is a dominant all-controlling factor in their lives; these men are today working against the unity of the United Nations, [Page 669] through their greed, their determination to own the resources of the earth (such as oil, mineral wealth and food) and thus keep the people weak and with inadequate food. These men, who are found in every nation, thoroughly understand each other and are working together in great combines to exploit the riches of the earth at the expense of humanity.

Russia is today singularly free of such men, so I refer not here to that vast country, as many of her enemies might surmise. Russia is making great mistakes, but they are the mistakes of a fanatical ideologist or of a gangster who sins because of ignorance, through immaturity or in fury at the evil things with which he is surrounded. This is something totally different to the evil with which I have been dealing, and it will not last, because Russia will learn; these others do not learn.

I have used the above illustration so as to make my theme somewhat clearer. The whole problem of evil is, however, too vast to contemplate here, nor is it advisable or wise to discuss the source of evil (not of imperfection), the Black Lodge. Energy follows thought, and the spoken word can be potently evocative: therefore, until one is a member of the Great White Lodge, it is the part of wisdom to avoid consideration of forces potent enough intelligently to use the latent imperfection in humanity and to impose the vast evil of war, with all its results and far-reaching effects, upon humanity. The Black Lodge is the problem of the White Lodge, and not the problem of humanity. For aeons the Hierarchy has handled this problem, and is now in process of solving it. It is essentially, however, the main consideration and problem of Shamballa, for it is connected with the will aspect, and only the will-to-good will suffice to blot out and annihilate the will-to-evil. Goodwill will not suffice, though the united and invocative appeal of the [Page 670] men of goodwill throughout the world-increasingly voiced through the Great Invocation-will serve “to seal the door where evil dwells.”

WORLD INVOCATION DAY

World Invocation Day is a world day of prayer when men and women of every spiritual path join in a universal appeal to divinity and use the Great Invocation.

It is behind that door and in dealing with the forces there concealed (and mobilised) that the Hierarchy is effective; the methods and modes whereby They protect humanity from mobilised evil, and are gradually driving the evil back, would not be understood by you who have not yet passed through the door which leads to the Way of the Higher Evolution.

What shall I say concerning harmlessness? It is not easy for me to show or prove to you the effectiveness of the higher aspect, spiral or phase of harmlessness as employed by the Hierarchy, under the direction of the Perfect One, the Christ. The harmlessness with which I have earlier dealt has relation to the imperfections with which humanity is wrestling, and is difficult for you to apply in and under all circumstances, as well you know. The harmlessness to which I refer in connection with you is not negative, or sweet or kindly activity, as so many believe; it is a state of mind and one which in no way negates firm or even drastic action; it concerns motive and involves the determination that the motive behind all activity is goodwill. That motive might lead to positive and sometimes disagreeable action or speech, but as harmlessness and goodwill condition the mental approach, nothing can eventuate but good.

On a higher turn of the spiral, the Hierarchy also employs harmlessness, but it is related to the will-to-good and involves the use of dynamic, electric energy under intuitive direction; this type of energy is never brought into activity by man; it is energy which he cannot yet handle. This type of harmlessness is based on complete self-sacrifice, wherein the will-to-sacrifice, the will-to-good and the will-to-power (three phases of the will aspect, as expressed through the [Page 671] Spiritual Triad) are all fused into one dynamic energy of a deeply spiritual nature. This energy is the epitome of complete or perfect harmlessness, where humanity and the subsidiary kingdoms in nature are concerned, but it is expulsive in its effect and dynamic in its annihilating impact, where the Forces of Evil are concerned.

A close but esoteric study of the three temptations of the Christ will reveal three major occasions when the Perfect One, expressing this higher harmlessness, forced the exponent of evil to retreat. This triple episode is symbolically related, but is factual in nature. Little thought has ever been given to what would have been the worldwide effect down the centuries if the Christ had not reacted as He did; speculation is of little use, but it might be stated that the entire course of history and of the evolutionary progress of humanity would have been altered, and in a dire and awful manner. But the dynamic harmlessness, the expression of the will-to-good and the demonstration of the will-to-power (forcing evil to leave Him) marked a most important crisis in the life of the Christ. The Gospel story (with its resume of the five initiations) concerns the progress and triumph of the Master Jesus; the story of the three temptations indicated the taking of a still higher initiation, the sixth, by the Christ; this conferred on Him complete mastery over evil, and not mastery over imperfection; it was because He was the “Perfect One” that He could take this initiation.

I have given you much for mature consideration and thrown some light upon an initiation of which little, naturally, can be known. I would call your attention also to the three fundamental requirements for a successful approach to this initiation: perfect poise, a completed point of view and divine understanding. You would find it of interest to see how these three qualities work out in relation to the [Page 672] three temptations; in so doing much light would be thrown on the life, nature and character of the Christ.

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