Virgo 2023

The Solar Full Moon of Virgo occurs on August 30/31. Day One of the 7-Day Full Moon ritual began Sunday / Monday (in your time zone). 

As the sun moved into the SIGN Virgo, potent streams of divine Love poured through the solar system, reaching our Earth with all-pervading Mother Love substance, nourishing the Life and lives of All in Her divine embrace. The human form, above all other life forms, is especially receptive to Virgoan stimulation and nourishment of the Life within the form. Having this knowledge, we participate far more consciously attuned to the Reality within.   

To participate, go to https://www.esotericadvent.org/ – click on tab titled “7 Day Full Moon Ritual Approaches”; then click on 2023 Virgo.

We dedicate this Full Moon period, as the Moon reflects the LIGHT of the Sun transiting the tropical sign of Virgo, to the etheric web of Love and Light — the Cosmic Womb — that we call TRIANGLES.

http://www.christcollege.co.nz/

Let LIGHT, and LOVE, and POWER restore the Plan on Earth.


Virgo 2023


Unveiling the Cosmic Womb of Love and Light

[Adapted from Esoteric Advent with AI support]

Ave Maria, gratia plena,
Maria, gratia plena,
Maria, gratia plena,
Ave, Ave, Dominus,
Dominus tecum.
Benedicta tu in mulieribus, et benedictus,
Et benedictus fructus ventris (tui),
Ventris tui, Jesus.
Ave Maria!


As celestial spheres align and the Sun moves through the Abode of the Virgin Mother, a divine cascade of Love, potent and profound, descends upon our solar system. This wave, imbued with the nurturing essence of the cosmic Mother, permeates the very fabric of our existence, infusing every molecule, every atom, every infinitesimal particle with its life-affirming energy.

This Divine Love, as tender as a mother’s touch, as sustaining as her nourishment, envelops our Earth, cradling all forms of Life in its gentle embrace. It seeps into the verdant forests, the towering mountains, the teeming oceans, and the boundless skies, nurturing the Life and lives of All within its divine fold.

The human form, a splendid symphony of matter and spirit, stands uniquely receptive to this Virgoan stimulation. Like a parched desert welcoming the first rains, or a seedling stretching towards the sun’s warmth, our human form absorbs this nourishment, allowing it to kindle the spark of Life within us, transforming it into a blazing flame of consciousness.

Armed with this faith  — the substance of things hoped for, the evidence of things not seen — we no longer drift along the currents of existence; instead, we navigate these waters with awakened awareness. We become active participants in the grand cosmic dance, attuning ourselves to the Reality within. We align our thoughts, words, and actions with this inner truth, allowing it to guide us, to mold us, to enlighten us.

Thus, as we journey under the Sun in Virgo, let us remember: We are not mere spectators in this cosmic theater; we are performers, choreographers, and composers. We are co-creators of our reality, sculptors of our destiny, architects of our journey. Let us, therefore, step onto this stage of life with conscious intent, embracing the divine Love streaming from the heavens, nurturing the Life within us, and manifesting the Reality that resides within our hearts.

The Divine Mother substance, an ethereal essence, pervades every nook and cranny of Creation, seeping into the deepest recesses, filling every void with its luminous presence. This divine elixir, subtle yet potent, refines and perfects the forms it touches, honing them to their purest state, much like a master craftsman chiseling a raw stone into a masterpiece.

Her substance does not merely touch these forms – it transforms them. It renders them pure, purifying them from within, imbuing them with an inner radiance that transcends the mundane and reaches into the realm of the divine. This transformation is not abrupt but gradual, a slow simmering that forges the forms into Beauty Rare, a beauty that is not just seen but felt, not just admired but revered.

But this process, this divine alchemy, serves a higher purpose. It is not done for mere aesthetic pleasure or creative satisfaction. It serves the supreme goal and purpose of taking incarnation – the revelation of the spiritual reality of Christ Consciousness.

The forms, perfected by the Divine Mother substance, become vessels for this profound consciousness. They are no longer mere physical entities but spiritual beacons, radiating the light of Christ Consciousness, illuminating the path for those who seek the truth. This is the ultimate goal of incarnation, the reason for our existence, the purpose of our journey.

So, as we traverse the path of life, let us remember: We are not just forms, shaped by the hands of fate. We are divine creations, forged in the furnace of the Divine Mother substance, destined to reveal the spiritual reality of Christ Consciousness. Let us embrace this truth, let us live this truth, let us be this truth. For in doing so, we fulfill our purpose, we realize our potential, we become the embodiment of Beauty Rare.

We find ourselves stepping in rhythm with the cosmic dance, a sacred ballet that subtly orchestrates the ebb and flow of divine energy throughout the Universe. This celestial waltz, this symphony of stars and planets, is the “group approach to Divinity” – a harmonious hymn resonating within and without, echoing in the hushed whispers of the cosmos and the silent beats of our hearts.

As we synchronize our steps with these greater rhythms, we embark upon an inward journey, an ascent upon the inner mountain of Consciousness. Like pilgrims of the spirit, we tread the path less traveled, scaling the peaks of our inner landscape, traversing the valleys of our deepest selves.

In this inward odyssey, preparation is key. We must sanctify our lives, purify our thoughts, cleanse our hearts. We must make holy our existence, consecrate our experiences, bless our moments. It is through this process of sanctification, this act of making holy, that we prepare ourselves for conscious contact with the Angelic lives and the spiritual Hierarchy of our planet.

By tuning into these celestial frequencies, by aligning ourselves with these divine vibrations, we serve not just ourselves but also the Soul of Humanity. We become conduits of cosmic energy, channels of divine love, vessels of spiritual wisdom. In serving the Soul of Humanity, we contribute to the elevation of collective consciousness, the awakening of global awareness, the dawning of a new era of enlightenment. Thus, as we enter into the 7-Day rhythm of the Full Moon period, let us remember: each thought we think, each word we speak, each action we take is a step towards Divinity, a note in the cosmic symphony, a beat in the universal dance. So, let us step lightly, speak wisely, act lovingly. For in so doing, we serve not just ourselves, but all of humanity.


The Second Ray Technique of Healing


The Second Ray Technique of Healing: A Mystical Journey Towards Wholeness

In the realm of esoteric healing, the Second Ray Technique offers a mystical path towards wellness, employing the dual forces of life and love. This technique is profoundly symbolic, weaving together elements of ancient wisdom, astrological lore, and spiritual metaphysics.

The healing energy descends like a celestial waterfall, carrying with it the dual lines of life—representative of the vital breath, the prana that animates us—and its magnetic force of love—the binding energy that unifies all creation.

This magnetic living force, like a cosmic physician, seeks out any infirmity in the physical body. It withdraws the discordant vibrations and supplements them with harmonious ones, equilibrating the emotions within the spiritual heart, sans interference from the mind’s turbulence.

As the circular, inclusive vortex descends to the point of friction—the site of illness—it stirs up the stagnant energies, disturbing and removing the ailment. Simultaneously, it infuses the area with the magnetic force of love, a potent healing energy that restores balance and harmony.

At the heart of this technique lies the triune dance of the three twelve-petalled hearts. These are the twelve petals within the heart chakra, the locus of unconditional love; the twelve petals of the heart within the head chakra, the seat of divine wisdom; and the twelve petals upon the plane of the spiritual soul, the conduit for cosmic consciousness. These three revolve as one, their cooperative dance aligning the individual with the rhythms of the cosmos.

The energy of Life and the magnetic force of Love work in unison to achieve this consummation. The three twelve-petalled hearts respond in kind, resonating with the greater twelve of the Zodiac of Cosmic Love—the Cosmic Heart, the divine source of all love and life.

Thus, life is known in its fullness, not merely as biological existence but as a vibrant participation in the cosmic dance. The years are prolonged, not merely in terms of longevity but in the richness of experience. And thus, the work—the sacred task of healing—is accomplished, guided by the wisdom of the ages and powered by the boundless love of the cosmos.

Such is the promise of the Second Ray Technique of Healing—a mystical journey towards wholeness, a dance with the cosmic rhythms of life and love.


Leo 2023: Making Sound From Within the Chalice of the Heart



Practical Mysticism

Practical Mysticism: An Evolutionary Leap in Spiritual Practice

Introduction to Mysticism

Mysticism, in essence, is the pursuit of achieving communion with the Ultimate Reality or Divine through direct, personal experience. It’s a spiritual tradition found in all major religions, varying in practice and interpretation but unified by the goal of transcending the human condition to merge with the divine.

Mysticism has been an integral part of spirituality for millennia, providing pathways to profound experiences that often transcend ordinary human consciousness. It’s a journey inward, seeking to explore and understand the divine mystery that resides within us.

Practical Mysticism versus Traditional Mysticism

Traditional mysticism often involves ascetic practices, withdrawal from the world, rigorous meditation, and sometimes, esoteric rituals. It requires a significant level of commitment and discipline, usually under the guidance of a spiritual teacher. The mystical experience in this context is often described as otherworldly, transcendent, and ineffable.

Practical mysticism, on the other hand, is a more contemporary approach. It acknowledges the value of traditional mystical paths, but it emphasizes integrating spiritual experiences into our daily lives. The aim is not to escape the world but to see the divine in the mundane.

Unlike traditional mysticism, practical mysticism doesn’t necessitate renunciation or isolation. Instead, it encourages individuals to find the sacred in everyday tasks, relationships, and experiences. This approach is more accessible, flexible, and adaptable, making it applicable to the modern lifestyle.

The Approach and Benefits of Practical Mysticism

Practical Mysticism approaches spiritual experiences as intrinsic aspects of our daily existence. It suggests that divinity isn’t only found in temples or during deep meditation but in simple moments like appreciating nature, helping others, or even in mindful cooking.

Incorporating practical mysticism into one’s spiritual practice could mean different things for different people. For some, it might be expressing gratitude daily, practicing mindfulness, or finding joy in acts of kindness. For others, it might be seeking wisdom in ancient texts and applying them in contemporary contexts.

This approach offers numerous benefits. It can make spirituality more accessible and meaningful, foster a positive mindset, and promote overall well-being. By recognizing the divine in the everyday, we can cultivate a deeper sense of connection, compassion, and fulfillment.


Practical Mysticism and the Practice of the Presence: An Interwoven Spiritual Journey

Defining Practical Mysticism and the Practice of the Presence

Practical mysticism, as explored by renowned spiritual author Evelyn Underhill, is a form of spirituality that integrates the pursuit of divine connection into daily life. It’s about recognizing the sacred within the ordinary and viewing every moment as an opportunity for spiritual growth. In this sense, practical mysticism is deeply intertwined with the practice of the presence.

The practice of the presence, a term derived from the classic spiritual work “The Practice of the Presence of God” by Brother Lawrence, refers to the ongoing, conscious attempt to remain aware of God’s presence in our lives. It’s about cultivating a continuous dialogue with the divine, even amidst mundane tasks and activities.

In practical mysticism, the practice of the presence becomes a central tenet. It encourages individuals to find the divine in everyday experiences, thus making the spiritual journey not an isolated pursuit but an integral part of our daily existence. This approach fosters a deeper sense of connection, fulfillment, and well-being as one navigates through life’s challenges and joys.

For instance, while cooking a meal or washing dishes, instead of seeing these tasks as tedious chores, a practical mystic might view them as opportunities to practice mindfulness, express gratitude, and connect with the divine. Similarly, in interactions with others, they might seek to recognize the divine presence within each person, fostering empathy, compassion, and deeper connection.

While both practices share a focus on integrating spirituality into daily life, they approach it from slightly different angles. Practical mysticism emphasizes finding the divine in all aspects of life, while the practice of the presence focuses more specifically on maintaining an ongoing awareness of God’s presence.

Complementing and Intertwining Practices

Despite their slight differences, practical mysticism and the practice of the presence beautifully complement and intertwine with each other. Both practices advocate for the recognition of the sacred in the mundane and encourage a conscious, ongoing connection with the divine.

For instance, a practical mystic might find divinity in the act of preparing a meal, viewing it as an expression of love and nurturing. This can be combined with the practice of the presence by maintaining a dialogue with the divine during the process, acknowledging its presence in this act of creation.

Similarly, while practicing mindfulness during a walk in nature (a form of practical mysticism), one can also engage in the practice of the presence by consciously feeling God’s presence in the beauty of the natural world.

Application and Importance

As a spiritual paradigm, practical mysticism is shaping the future of spiritual perspectives globally. It bridges the gap between the secular and the sacred, making spirituality more inclusive and relevant. As we navigate the complexities of the 21st century, this approach provides a practical, flexible, and empowering path to spiritual growth.

Applying these practices in your spiritual journey can profoundly enhance your sense of connection to the divine, bringing a greater sense of purpose, joy, and fulfillment into your life. By seeing the divine in the everyday, you cultivate a deeper appreciation for life’s simple moments and foster a more compassionate outlook towards yourself and others.

In conclusion, practical mysticism and the practice of the presence are closely related concepts. Both advocate for the integration of spirituality into daily life and encourage the recognition of the divine within the mundane. By adopting these practices, individuals can cultivate a holistic, accessible, and enriching spiritual practice that enhances their overall well-being.


The Technique of the Presence or Agni Yoga

(adapted from AAB-DK’s Technique of the Presence
VBA’s Agni Yoga and AAB-DK’s Rules on White Magic/Telepathy)


Three preliminary steps[for which the practice of alignment should have prepared the student of the higher mysteries. These steps must precede all effort to develop the intuition, and this may take several months (or even years) of careful preparation. Fire is the symbol of the mind and these are the first three stages of the Agni Yoga discipline or of the yoga of fire for which Raja Yoga has prepared the student].

Rule One

 
   “The Solar Angel collects himself, scatters not his force but, in meditation deep, communicates with his reflection.”

A Treatise on White Magic
  1. PROFOUND ATTENTIVENESSthe evocation of the stage of spiritual “tension.”  It is brought about by complete control of the personal self so that it is “fitted for contact with the real,” like the tension of a taut string attuned to a musical note ready to resonate at a certain frequency.
  2. ADAPTABILITY of the Soul-infused Personality. The Personality becomes pliably receptive to the life of the Soul, achieving a state of fusion with the Soul or Angel, as it eliminates the “points of frictions.”
  3. SERENE EXPECTANCY. The holding of the mind steady in the light of the soul, which remains the attitude of the lower self for the entire remaining period of work, held at the point of tension by the soul and not by an effort of the personality. The soul undertakes this holding when the personal self has done its utmost to achieve the desired tension.
The Three Pillars of Agni Yoga by Vicente Beltrán-Anglada

4.  The (Monadic) Presence. Definite and sustained effort to sense the (Monadic) Presence throughout the Universe in all forms and in all presentations of truth. This could be expressed in the words: “the effort to isolate the germ or seed of divinity which has brought all forms into being”… the effort primarily to see in the light which the Angel radiates the point of light behind all phenomenal appearances.

5. Intuiting the Purpose. Having sensed the (Monadic) Presence – not theoretically but in vibrating response to its Existence – next comes the stage of the ascertaining of the Purpose, the effort to achieve an understanding of that which through the medium of form is seeking to embody the high purpose at any particular point in the evolutionary cycle.

6. The triple light of the intuition. To carry some world problem, some design which has evolved in the mind or the heart of the disciple for the helping of humanity, into what is esoterically called “the triple light of the intuition.” This light is formed by the blending of the light of the personal self, focused in the mind, the light of the soul, focused in the Angel, and the universal light which the Presence emits.

7. The interludes.  After relinquishing of the Higher (Monadic) Way and returning to the Angel (refocusing in the soul),
   i. A pause or interlude for constructive thinking, under the influence of the Angel.
   ii. The turning of the mind to the formulation of those forms of thought which must embody the revelation.
   iii. Then again a pause which is called “the pause preceding presentation.”

8. Fiery ordeal. The presentation of the revelation of the imparted truth and its precipitation as a formulation of the lower concrete mind…  It is a GROUP revelation. The group is needed to protect the individuals from “some of the fire within that which is revealed” as it “wings its way back to the source from whence it came; some of it serves to destroy the revealer, and some to burn those who recognize the revelation.”  This phase of Agni Yoga may only be INDIVIDUALLY practiced by those group-conscious Initiates who can penetrate beyond the Angel into the place “where fire dwelleth,” and where God, the Presence, functions as a consuming fire and waits for the hour of total revelation.

https://www.ngsm.org/agni-yoga/IHF-TP.htm


The Mantra of FIRE

I seek the way, I yearn to know.
Visions I see and fleeting deep impressions.
Behind the portal, on the other side,
lies that which I call home.
For the circle has been well nigh trod and the end approaches the beginning.

I seek the way, all ways my feet have trod.
The way of fire calls me with fierce appeal.
Naught in me seeks the way of peace.
Naught in me yearns for earth.

Let the fire rage, the flames devour.
Let all the dross be burnt.
And let me enter through that gate and tread the way of fire.


The Chalice

Twistors or torus magnetic fields are also being emitted by the heart. Dan Winter, who is credited in the literature for inventing the word “heart coherence”, emphasizes that compassion is learned when emotional pictures inside our hearts become so ‘self similar’ (or ‘fractal’) that they become a fractal attractor sucking the outside in therefor creating attraction towards others who have similar emotions  in their hearts. This recursive turning inside out becomes the implosion which is the electrical rush associated with feeling, and the law of attraction. The electrical model of the heart’s increasingly harmonic inclusive fractality makes perfect compression, and makes perfect compassion as electrically identical. This gives new insight into why ‘the healthy heart is a fractal heart’.

https://geometricmodels.org/2019/02/05/navigating-the-paradigm-torus-plasma-domains/

A Visit to Shamballa

The clear and profound content of His words filled my heart with a new sense of inner values. Ideas came easily to my heart, for it was my heart that was really listening, freeing me from the human habit of formulating mental conclusions. The summary of what he was telling us was that “having been able to cross the entrance that led to that Abode in which a specific energy of the LORD OF THE WORLD was released for world use, the opportunity was now open to us to acquire a strength even greater than that previously acquired through our particular efforts within the difficult path of discipleship:  a force that is latent in the depths of being and that the GREAT WHITE BROTHERHOOD of the planet calls “the Spirit of COMPASSION”. Thanks to this energy, which is beyond all current human understanding and all the spiritual qualities hitherto developed in the attempt of the Quest (since it constitutes the basis and support of this Universe) – the MASTER was telling us – you must now conquer the intimate sense of spiritual Responsibility without which the Force,  however powerful its impulse, it would be fatally lost by the easy twists and turns of the “maya” of the senses, of emotional outbursts or of a mind greedy for immortal goods or simple esoteric knowledge… POWER and RESPONSIBILITY must constitute the two arms of your inner balance as disciples, but at the center of it must always be the Spirit of COMPASSION, thanks to which every individual action undertaken will bear the seal of God himself. Through COMPASSION you will discover the eternal secret of SYNTHESIS that will lead you to the highest Initiations.”

At the end of His brief address, the MASTER remained silent for a few moments, during which He watched us deeply ‘burning our hearts with the brightness of His gaze’, just as we are mystically told to happen when the Initiate is to face for the first time the shining Face of the LORD OF THE WORLD, the ONE INITIATOR, on our planet. This mystical quote is only a small reference fact to express in words a profound event that is impossible to understand outside of one’s own experience…

Vicente Beltrán-Anglada, excerpt from his book The Mysteries of Shamballa (English translation forthcoming)

Fiery World I, # 26: The Fiery Serpent rising above the Chalice in the form of the serpent of Moses, like the Arabic figure eight, indicates the tension of the Chalice, because the Chalice is filled with Fire. The accumulations and precipitations in the Chalice constitute the fiery substance. Thus, primarily we are fiery beings. Only with such conviction do we begin to grow the so-called fiery wings.

Are these tappings not fiery drops seeking admission? Are these not fiery waves, which intensify the rhythm? Let each reminder about Fire serve as a saturation with solemnity.

# 274. Who would believe that the Chalice of a Yogi can send out salutary currents for a great deal, both far and near? These radiations are very painful, like needles pricking from within. The Chalice cannot refrain from sending its accumulations for the welfare of the near ones. It is unwise to regard these transmissions of benefaction as painless. When both the dense and subtle principles act, there must be tension. But the spirit is ready to overcome these tensions. One must understand that such transmissions strengthen the Fiery World. Cooperation with such degrees of Fire is not easy!

# 282. Without doubt there exists a link between the hand at work and the Chalice, which reveals itself through radiation. And if such a link is perceived, one may be congratulated upon one’s ability to observe. I equally value observations of the battle between Light and darkness; the stars of Light and darkness are quite apparent and denote a cosmic battle. One can foresee how in the course of time an astrochemical basis for many manifestations will be found. And each record of them will be of great service in the future.

# 611. One may expect supernal manifestations in the life of the planet. Unprecedented is the time when events are poured cosmically into the Chalice of the Archangel!

https://agniyoga.org/ay_en/Fiery-World-I.php

The Mystery of the Chalice and the Word

by Vicente Beltrán-Anglada

Whoever can penetrate the profound Mystery of the Chalice and the Word will enter into direct communication with the Solar Angel who guided his life. –JASH, 24

Every kind of Form is a Chalice of expression of the Creative Word, or Soul of Divinity. (EC, 26).

The “Threefold Radiant Chalice,” or HOLY GRAIL is to contain the causal Word of Revelation. (MOP, 55).

OM is a Solar Sound or Word of the Soul… (JASH, 101)

The OM introduced in the AUM, that is, the Word of Revelation introduced in the threefold Chalice, is the perfect symbol of the Universal and human Redemption. –MY, 149

Alchemical Magic is found only in the Alkahest. This is the great secret that the true alchemists conquered, but for this they had to dignify their lives to the point of discovering that the Alkahest was an inseparable part of themselves, that it was the essence of their own lives and that only the purity of the action allows the Magician, the Initiate, to pour into the Cup of his triple purified vehicle, the sacred Elixir, the Alkahest, the true “Holy Grail”, so eagerly sought by thousands and thousands of profound investigators of the spiritual world. -DSD, XXXV

Vicente Beltrán-Anglada. Excerpts from the compilation The Mystery of the Chalice and the Word (English translation forthcoming).

The Geometric Approach to Infinity:
HYPERBOLA and hyperboloc functions



The Chalice, in its infinite depth, harbors the fiery substance of Life itself, a Fiery Serpent spiraling up and around the Rod of Infinity, the Thrice Greatest Number 8.

A cosmic dance of energy divine, radiating a truth about our existence – we are primarily fractal Beings of Fire. We carry within us the spark of creation, the flame of consciousness, the ember of potentiality. It is this fire that fuels our journey through the cosmos, guiding our steps on the path of spiritual evolution.

However, to truly embrace our fiery nature, we must hold this truth with unwavering conviction. For it is only when we firmly believe in our essence as fiery beings that we begin to unfold the fiery wings. These wings symbolize our capacity for spiritual growth, our ability to rise above mundane existence, and our potential to approach the infinite realms of consciousness.

As we soar on these fiery wings, we embody the spirit of the Fiery Serpent, embracing the Fire within the Chalice, truly living as fractals of the Divine Fire, realizing that I AM THAT I AM as we recognize the ONE: “Having pervaded the universe with a [fractal] of myself, I [invariantly] remain.”

-JB

The basic intention of the meditation is to train you to be intelligently aware of what Patanjali calls “the raincloud of knowable things,” of the intentions, purposes and ideas which, at any given period, motivate the hierarchical work and condition the quality of the inspiration which can be received from the Ashram to which you may be [affiliated].

Discipleship in the New Age (Vol II, p. 143) by Alice A. Bailey

Spiritual hygiene, having a bigger aura, or living in a bioactive field all depends on the quality of the fractality of the space that we live in. Once we agree on what is sustainable and shareable in all wave systems, which is another definition of perfect compression solved, than we can consider rearranging our priorities based on a very simple and revolutionary fractal field science…

There is basically no end to fractal attributions to consciousness from mystical and esoteric traditions to the modern revelations. Modern science is slowly but surely catching up with the understanding of fractal awareness and consciousness. Consciousness in the universe is scale invariant and implies an event horizon of the human brain. The scale invariant nature of consciousness has toroidal geometry to model consciousness at all fractal levels of the cosmos, implying a holographic workspace within the brain, a “brain event horizon”, as it nests perfectly in the human cognitive system.

Adapted from https://geometricmodels.org/2019/02/05/navigating-the-paradigm-torus-plasma-domains/


Living Torus Donuts in Blood

Erythrocytes (Red Blood Cells)


WARNING: Reference to Dan Winter‘s work and videos included herein does not represent an endorsement of any originality claimed by him on the presented ideas, but a recognition of the universality and beauty of the thought-provoking metaphors, regardless of the source which, in the last instance, is the “raincloud of knowable things.”


The statement below was written by Rollin McCraty, Executive Vice President and Director of Research for the Institute of Heart Math, Boulder Creek, California.

It is true that Dan did visit our research facility for two days at the time we were just completing its construction and before the lab was set up. He did indeed suggest to us that we look at spectral analysis of the ECG. I thought then and still do that this was a good idea; however, when we  looked deeper into it we found that the appearance of the peaks in the power spectrum of the ECG that look like standing waves are completely dependent on the inter-beat-intervals in the ECG (the time between heartbeats). All one has to do in order to create the standing wave pattern in the ECG spectrum is to make the intervals between heartbeats the same (very low heart rate variability (HRV)). There is direct relationship between the heart’s rhythm (HRV patterns) and the ECG spectrum. In other words, you can know what the ECG spectrum will be if you know the HRV pattern. In addition, the spacing between the peaks in the ECG spectrum is dependent on the interval length between heartbeats (heart rate). In order to generate an ECG spectrum with golden mean-related spacing between the peaks, one must have very low HRV and a heart rate of exactly 97.028 beats per minute.  For this reason, and to avoid confusion, we  call this the “low HRV mode”.

Regarding Mr. Winter’s statements that we have not given him proper credit: As I stated earlier, he was the first person to suggest to us that we perform spectrum analysis of the ECG, and we have always been very open about  that. Mr. Winter was not, however, the first one to ever think of this. There is actually a long history of the use of this analysis method although he is the first that I know of to associate it with emotion, which in an indirect manner is correct. He was in fact given credit by us for his suggestion in one of our most popular books titled, The Hidden Power of the Heart, which contained several pages devoted to this. He was given copies of this book. However, these pages were removed in later editions, after he had started spreading falsehoods about his relationship with HeartMath and his growing legal problems regarding copyright law violations. He has again violated copyright laws by publishing our graphs in his email messages without our permission.

I have no problem giving credit when it is due, however, Mr. Winter is simply demanding credit that is not due. He did not inspire HeartMath, he did not teach us everything we know, and he never worked for HeartMath, etc.

http://www.danwinter.com/HeartTunerStatements.html

La Quinta Rosacruz

El destino me condujo a la Quinta Rosacruz en Aibonito el pasado jueves 29 de enero.

A finales de los 1970s había visitado Aibonito por primera vez con mi abuelo, Francisco Becerra Landrón, cuando me mostró la casa donde nació.

[Mi abuelo y yo, circa 1980]

IMG_2205


La última escuadra de mi abuelo carpintero

por

José Becerra (DLS/UHS 71)

https://www.ngsm.org/papa.htm 


Caco-Aibonito

[Calle San José Carretera Central. Salida al pueblo de Coamo 1925(ca). La casa con el punto azul es la de mi abuelo, Francisco Becerra Landrón.
Foto: Cortesía de Angel M. Rivera, Patronato del Archivo Histórico de Aibonito]


Luego, a principios de los 1980s, como médico de pacientes de Aibonito en el Proyecto de Migrantes Agrícolas en Cidra, pude visitar hogares de pacientes en los barrios de Aibonito. En una de esas visitas, un contacto local me llevó a ver el óleo de un antepasado mío, Diego Becerra, pintura expuesta entonces en un salón de la casa alcaldía.

DiegoBecerra
Diego Becerra Muñoz

Don Diego Becerra Muñoz, propietario del Hotel San José del Roble (1898), fue alcalde de Aibonito en el 1932. Su padre, Diego Becerra Otero fue hermano de Francisco Becerra Otero, el abuelo de mi abuelo. El padre de mi abuelo, Francisco Becerra Zayas, murió a los dos años de vida de mi abuelo, partiendo su madre viuda, Francisca Landrón Otero, a vivir con su hermano Enrique Landrón Otero, administrador entonces de la Central Azucarera Cambalache en Arecibo. Enrique Landrón Otero se convirtió en el padre adoptivo de mi abuelo, empleándolo de adolescente en la Central y pagándole sus estudios de ingeniería mecánica en Tulane, Nueva Orleans, capacitándolo así para trabajar como ingeniero en la Central. Mi abuelo nunca regresó a vivir en Aibonito.

En algún momento cuya fecha no puedo precisar, mi abuelo me entregó copia de una monografía que resumía la genealogía familiar Becerra, oriunda de Caguas y extendida a Aibonito. Fue escrita por Don Diego Becerra Muñoz y esa copia le fue entregada a mi abuelo por su nieto Herbert.

6

EnriqueJB
Hermanos José y Enrique Becerra López, nietos de Francisco Becerra Landrón

Así he podido establecer mi linaje familiar, complementado por entrevistas personales en reuniones familiares a través de los años. Con la reciente muerte de la hermana mayor de mi difunto padre, José Becerra Otero, se cerró permanente la fuente mas fiable que me quedaba para documentar mi pasado familiar. O así pensaba yo hasta visitar la Quinta Rosacruz la semana pasada.

El óleo de Don Diego había sido adoptado en un nuevo hogar, la Casa Museo Degetau en Aibonito. Allí nos reencontramos Don Diego y yo, a la vez que conocí la ingente obra de Federico Degetau, tan bien salvaguardada por Angel Miguel Rivera Rolón, un ángel que inmediatamente reconocí como un amigo de antaño, de otra familia, la espiritual.

He encontrado muy poco publicado de la obra Degetau, pero el lema de su vida, que se encuentra incrustado lapidariamente en la Quinta Rosacruz, me tendió un puente para acercarme a su vida y a su obra. Ese lema es: ama y trabaja.

En ocasión del centenario del nacimiento de Federico Degetau (1862-1914), Angel M. Mergal Llera escribió una biografía espiritual de Federico Degetau. Mergal muy acertadamente describe a Degetau como un “hombre simbólico” que “siendo tan isleño fue también tan universal”. Su obra fue su vida y su vida se resume en su lema: ama y trabaja. “Eso quiso ser Degetau”, nos dice Mergal, “un colaborador en el cumplimiento del destino histórico de su terruño. Ama y trabaja sintetiza su vocación hacia la plenitud, sentida como grandeza espiritual en la pequeñez geográfica de su isla. Eso quiso ser, índice hacia plenitud, y eso fue”.

FD
Federico Degetau. Oleo en Casa Museo Degetau

Esa “vocación hacia la plenitud” puede bien resumir el sendero de búsqueda del Santo Grial de la Rosa y la Cruz ,el Amor de la Rosa (el Verbo) y el Trabajo en la Cruz (el Cáliz) . Nos revela Mergal que en 1903 a Degetau le fue conferido el grado masónico 33 del rito escocés estadounidense en Birmingham, Alabama por el Consejo Supremo para Alabama y Puerto Rico. Uno de los grados del ritual masónico se conoce como el Caballero Rosacruz, según lo describe Aldo Lavagnini (Magister) en su libro Manual del Caballero Rosacruz.

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Cuando Degetau muere todavía no se había fundado en Puerto Rico la organización AMORC, una versión moderna de esa antigua tradición que comparte con la masonería esa “vocación hacia la plenitud”. Por lo que pienso que quizás sea más probable que la alusión al ideario rosacruz en la Biblioteca Rosacruz de la Casa Museo Degetau esté más relacionado al grado masónico de Caballero Rosacruz que a pertenecer entonces a una organización rosacruz.

También nos revela Mergal que Degetau había estudiado la Doctrina Secreta, libro publicado por Helena P. Blavatsky en 1888 en Nueva York. La publicación de este libro inauguró una nueva dispensación de enseñanzas espirituales para el mundo occidental, continuando la tradición masónica y rosacruz. La Doctrina Secreta fue actualizada en el siglo XX por Alice A. Bailey, quien transmitió enseñanzas espirituales más avanzadas, que a su vez serán próximamente actualizadas por otra vertiente procedente de la misma fuente original, unos venerables Maestros que residen en las montañas azules de los Himalayas. Algunos de esos Maestros de Compasión y de Sabiduría han vivido entre nosotros a través de la historia, como lo hicieron Pitágoras y Platón, representados simbólicamente por los venerables Maestros de la tradición masónica.

El lema ama y trabaja que ya San Benito había adoptado para su Orden como Ora Et Labora, nutre las raíces de esa misma tradición esotérica. El contraste entre orar y amar es iluminador, así como el contraste entre trabajar y servir.

El brazo vertical de la cruz prometeica del sacrificio humano invoca lo divino -ora- para que el amor de la divinidad, inmanente en nosotros, se exprese a través de sus brazos horizontales como servicio sabio y amoroso. Cuando oramos, como lo hace el girasol, invocamos un poder superior que nos ama y al que amamos y que encuentra su justa expresión horizontal en el servicio del trabajo redentor, ese que redime, espiritualizando alquímicamente todo lo material. Esa es la “vocación hacia la plenitud” que inspiró la vida de Federico Degetau y que con su lema lapidario nos insta subliminalmente a seguir en su Quinta Rosacruz, en clave musical pitagórica.

En el centro de esa cruz hermética de servicio amoroso se encuentra una rosa pentagonal, la rosa mística del corazón intuitivo, el Santo Grial de los Templarios.

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Fuente: Manual del Caballero Rosacruz por Aldo Lavagnini

El sendero ígneo hacia ese centro místico se forja golpe a golpe, verso a verso, con nuestras propias vidas, haciendo camino al andar, como ora el poeta:

Caminante, son tus huellas
el camino y nada más;
caminante, no hay camino,
se hace camino al andar.

Al andar se hace camino
y al volver la vista atrás
se ve la senda que nunca
se ha de volver a pisar.

Caminante no hay camino
sino estelas en la mar…

Así anduvo Federico Degetau. Apenas nos dejó estelas en la mar, reflejadas en cada amanecer cuando el Lucero del Alba irradia la Quinta Rosacruz en las montañas azules de Aibonito.

Degetau nos legó su lema de vida: dos verbos primordiales inmanentes en el Misterio del Cáliz y el Verbo. Así como el Padre amó a la Madre para procrear al Hijo redentor de las almas, nos corresponde amar y trabajar para construir un futuro digno de la raza humana, un futuro glorioso que restablezca el Plan de Amor y de Luz en la Tierra y selle la puerta a todo mal.

La Gran Invocación

Desde el punto de Luz en la Mente de Dios,
Que afluya luz a las mentes humanas,
Que la Luz descienda a la Tierra.

Desde el punto de Amor en el Corazón de Dios,
Que afluya amor a los corazones humanos,
Que Aquel Que Viene retorne a la Tierra.

Desde el centro donde la Voluntad de Dios es conocida,
Que el Propósito guíe a las pequeñas voluntades humanas,
El Propósito que los Maestros conocen y sirven.

Desde el centro que llamamos la raza humana,
Que se realice el Plan de Amor y de Luz
Y selle la puerta donde se halla el mal.

Que la Luz, el Amor y el Poder restablezcan el Plan en la Tierra.

Agradezco profundamente al profesor Angel Miguel (Guelo) Rivera Rolón el haberme recibido como familia en la Casa Museo Degetau y reconozco su inmensa labor altruista, salvaguardando el patrimonio cultural e histórico de Aibonito y la obra Degetau.

JBMAR
José Becerra y Angel (Guelo) Rivera

https://www.facebook.com/casa.museo.federicoDegetau/ 

lema

En testimonio de la Luz y al servicio del Plan,

José Enrique Becerra López

4 febrero 2019
(rev. 2019.02.07; 2024.01.26)


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