What is Love?

Love, perhaps the most profound and enigmatic experience in human existence, has captivated thinkers, poets, and philosophers for centuries. It defies easy categorization, evolving across different contexts and relationships. To truly understand love, we must explore its distinctions from transactional relationships and survival-based bonds, its deeply personal and emotional dimensions, and its impersonal, universal forms. Love is not a single, finite concept but a spectrum of connections that expands beyond the boundaries of self-interest or even individual emotion.

Love vs. Transactional Relationships and Co-Dependence

At its core, love transcends transactions and survival-driven interactions. A transactional relationship is an exchange between parties driven by self-interest. The focus lies on individual benefit, where each person seeks to satisfy their own needs, whether through goods, services, or social gain. For instance, a business deal or a professional acquaintance built on convenience lacks the depth of connection found in love. While such relationships have their place, they are ultimately limited by their conditional and utilitarian nature.

On the other hand, co-dependence takes a step further into interdependence but remains rooted in necessity and survival. Here, two individuals rely on each other to meet emotional or practical needs, often to an unhealthy extent. Co-dependence mirrors symbiosis in nature, such as the mutually beneficial relationship between bees and flowers or clownfish and sea anemones. Each party offers something the other lacks, creating a bond of necessity rather than choice. While co-dependence can provide stability, it is distinct from love in its lack of autonomy and self-sufficiency.

Love stands apart from both transactional relationships and co-dependence because it is neither conditional nor purely survival-driven. True love fosters freedom, growth, and a depth of connection that goes beyond reciprocity or necessity. It is not about what is exchanged or required but about genuine care and regard for another’s well-being.

Personal (Emotional) Love

The most commonly recognized form of love is deeply personal and emotional. This is the love we feel for a partner, child, family member, or close friend. It is characterized by intimacy, vulnerability, and a profound emotional connection. Unlike transactional relationships, personal love is not rooted in self-interest; instead, it involves a willingness to prioritize another person’s happiness, often at the expense of one’s own.

Psychologically, love in its personal form fulfills vital human needs. It provides emotional security, reducing feelings of loneliness and isolation. It strengthens bonds of trust, intimacy, and belonging, offering stability even in life’s chaos. Love motivates personal growth, not just for oneself but for the betterment of the relationship. For example, parents often make sacrifices to give their children opportunities they never had, driven by an innate sense of care and investment in their well-being.

At its best, love is a partnership that enriches both individuals while safeguarding their autonomy. When love truly flourishes, it transcends fleeting emotions like infatuation or desire and becomes an enduring commitment that weathers time and challenges. Its emotional depth is unparalleled, drawing people closer together in relationships that feel irreplaceable, offering us meaning and purpose in our shared experiences.

Impersonal Love

While personal love touches the heart, there exists another form of love that is less about emotional intimacy and more about universal care and commitment. Impersonal love, though often overlooked, is equally significant as it broadens the concept of love to include what lies beyond individual relationships.

One example is agape love, often described as unconditional love for humanity. This universal form of love extends to all beings without bias or attachment. It is not concerned with personal gain or emotional reciprocity, but instead with goodwill, compassion, and altruism. Agape love fuels acts of charity, mentorship, and kindness towards strangers, driven by a commitment to improve the world rather than personal ties.

Similarly, philosophical or spiritual love transcends individuality, focusing on love as a guiding principle or force within the universe. Many view love as a connection to a higher power, an understanding of interconnectedness, or even the fabric of existence itself. For instance, spiritual traditions often emphasize cultivating love for all creation as a pathway to achieving inner peace or enlightenment.

Lastly, professional care exemplifies another form of impersonal love. Professions such as nursing, teaching, and social work demonstrate a commitment to service that is grounded in love—not a personal affection for each individual but a deep sense of ethical duty and compassion. This love is expressed through actions, patience, and dedication, even when personal attachment is absent.

Impersonal love shows us that love need not always involve emotion or intimacy to be genuine. It embodies care, respect, and a commitment to support and better others, whether they are individuals or the collective whole.

Love as a Spectrum of Connection

Through the different stages of relationships—transactional, co-dependent, emotional, and impersonal—we see that love cannot be confined to one single definition. It stretches from the deeply personal to the universal, from emotion-driven to principle-driven, and from intimate bonds to acts of altruism. What unites these variations is the essential quality of care, the willingness to enhance another’s life, and the rejection of purely self-centered motivations.

Love, in all its forms, offers meaning and richness to human experience. It reminds us that we are not isolated beings but interconnected, whether through emotional ties or through a universal sense of shared responsibility. Love, ultimately, is the bridge that connects us—to each other, to ourselves, and to something greater than both.


Notes from the Ageless Wisdom

Each divine aspect has three subsidiary aspects, and in our planet and on the cosmic physical plane the lowest aspect of love (that which we call the Will-to-Good) is revealed. For humanity, struggling upon this cosmic physical plane, we subdivide unconsciously this will-to-good into three aspects; these we are only today beginning to grasp as existent possibilities. The lowest aspect we call goodwill. little realising the attitude to the universal goal which it sets; the second aspect we vaguely call love and hope to demonstrate that we do demonstrate love through our affiliation with the Hierarchy; the highest we call the will-to-good and leave it undefined because it is in no way possible, even for initiates of the fifth initiation, truly to comprehend what is the nature and purpose of the will-to-good which conditions divine activity.
-The Tibetan Master in The Rays and the Initiations (p. 536) published by the Lucis Trust

The quote highlights a form of love that is both impersonal and deeply compassionate, resonating with the essay’s exploration of a layered and expansive nature of love as a universal, transcendent force. This interpretation acknowledges the capacity for profound love that is not bound by personal attachments but is instead rooted in a broader, spiritual understanding of interconnectedness and compassion.

  1. Three Aspects of Love: The quote outlines three aspects of love—goodwill, love, and the will-to-good. These can be seen as different expressions or stages of love, similar to how the essay describes love’s spectrum from personal to impersonal.
  2. Goodwill as the Lowest Aspect: Goodwill, the most accessible form, aligns with the concept of impersonal love discussed in the essay. It represents a basic, universal kindness and altruism that doesn’t require personal emotional connection but still embodies care and positive intention.
  3. Love as a Middle Aspect: The second aspect, referred to as love, would correspond in its lower octaves to the personal, emotional love explored in the essay. This is the love that involves deeper emotional connections and affiliations, such as those found in personal relationships and community bonds. However, the second aspect can also be understood in its higher octaves as a bridge between personal emotional connections and a more impersonal, universal compassion, as suggested by the Ageless Wisdom. This form of love transcends personal attachments, embodying a universal, compassionate regard akin to the love demonstrated by spiritual figures like the Buddha. It represents a state where love is both deeply felt and universally applied, integrating personal emotional depth with a broader, unconditional compassion that aligns with spiritual principles and the values of the planetary spiritual Hierarchy of Masters of Wisdom and Compassion.
  4. Will-to-Good as the Highest Aspect: The will-to-good, which remains largely undefined and incomprehensible, suggests a more profound, perhaps spiritual or philosophical form of “Cosmic Love.” This aligns with the essay’s discussion of philosophical or spiritual love, where love is seen as a guiding principle or universal force beyond individual understanding.
  5. Recognizing and embodying the divine essence within all, including humanity, through the “Practice of the Presence.” This practice involves spiritual identification with the oneness of all existence, achieving a state of “at-one-ment” (unification), where the individual realizes their unity with the cosmos. The will-to-good is not just an abstract concept but a lived experience of unification, after cleavages are bridged, crises are overcome, and fusions occur as stages in the spiritual journey. This journey leads to the realization that we are all interconnected. It is a love that is not limited by personal or emotional boundaries but is expansive, encompassing all of creation in a unified field of consciousness.
  6. Humanity’s Struggle and Potential: The quote highlights humanity’s ongoing struggle to grasp these aspects of love, reflecting the essay’s theme of love as a journey and a spectrum. It suggests that while we may start with goodwill, there is potential to evolve towards a deeper understanding and embodiment of love and the will-to-good.

In essence, both the quote and the essay emphasize love’s multifaceted nature, ranging from basic goodwill to profound, universal principles. They invite us to explore and expand our understanding of love beyond personal emotions to include broader, more abstract expressions of care and connection.


To esotericists, this whole problem of the at-one-ment is closely connected with the building of the antaskarana. This name is given to the line of living energy which links the various human aspects and the soul, and it holds the clue to the occult truism that “before a man can tread the Path, he must become the path itself.” When the cleavages are all bridged, the various points of crisis have been surmounted and passed, and the required fusions (which are simply stages in process) have taken place, then unification or atone-ment occurs. New fields of energy then are entered, [Page 448] recognised and mastered, and then again new areas of consciousness open up before the advancing pilgrim.
-The Tibetan Master in Esoteric Psychology, Vol II, published by the Lucis Trust.


KEYNOTE: “LOST AM I IN LIGHT SUPERNAL, YET ON THAT LIGHT I TURN MY BACK.”

Capricorn guards the secret of the soul, the secret of the hidden glory, revealed to the disciple at the climax of the third initiation, the transfiguration on the mountain top of the personality by the soul. But this revelation can occur only as the result of effort, of the ability to rise above the limitations of the personality, to persist on the upward way in spite of hindrances and difficulties. There is no easy way for an individual to free himself from his own limitations of selfishness and separateness; and there are no short cuts. It is a long, painful process in which we learn eventually by personal experience that self-discipline, self-control and self-sacrifice form the foundation stones of discipleship.

On this foundation the superstructure of a loving, responsible way of life, reflecting the values of the soul, may eventually develop. This growth in consciousness becomes the way of initiation, the way to the mountain top, towards the supernal light which reveals the soul as the real Self, the Plan as the responsibility of discipleship, and the spiritual Hierarchy of the planet as the center of love into which initiation admits the accepted disciple. Capricorn is therefore the outstanding sign of initiation.
Capricorn Full Moon (Sun/Mon 12 & 13 January) • Lucis Trust

Capricorn symbolizes the journey of the soul towards enlightenment and the attainment of higher states of consciousness, culminating in the realization of “at-one-ment.” This journey mirrors the path towards Cosmic Love, where the individual transcends personal limitations and embraces a universal, all-encompassing love.

  1. Spiritual Ascent: Capricorn’s energy is about climbing the spiritual mountain, overcoming obstacles, and reaching the pinnacle of spiritual awareness. This ascent reflects the process of moving from personal love to Cosmic Love, where one transcends ego and personal desires to embrace a higher, more inclusive form of love.
  2. Initiation and Transformation: Capricorn is associated with initiation of transfiguration, a transformative process that leads to a deeper understanding of one’s true nature and the interconnectedness of all life. This transformation is essential for experiencing Cosmic Love, as it requires a shift from seeing oneself as separate to recognizing the unity of all existence.
  3. At-One-Ment: The state of at-one-ment achieved through Capricorn’s energies is a realization of oneness with the divine and all creation. This aligns with Cosmic Love, which is characterized by a profound sense of unity and compassion for all beings, transcending individual differences and separations.
  4. Mastery and Responsibility: Capricorn also signifies mastery and the responsibility that comes with spiritual maturity. Initiation is a social responsibility. Embracing Cosmic Love involves taking responsibility for one’s role in the greater whole, acting with wisdom and compassion to contribute positively to the collective evolution.

In essence, the energies of Capricorn guide the seeker towards the realization of Cosmic Love by fostering spiritual growth, transformation, and the ultimate recognition of oneness with all that is. This journey is both an individual and collective endeavor, leading to a more harmonious and unified existence.


The first Ray of Will or Power is distinguished by the highest known divine quality (there are others still higher). In the word, GOODWILL, the secret purpose of the planetary Logos is hidden. It is being slowly brought to the attention of humanity by means of the three phrases: God is Love. Goodwill. The Will-to-Good. These three phrases, in reality concern the three aspects of the first ray.

The Tibetan Master in The Rays and the Initiations (p. 645) published by the Lucis Trust.


God is Love

The four fundamental forces of nature offer a compelling metaphor for exploring the interplay of attraction and radiation in the universe, reflecting the concepts of love and light.

Attractive Energy of Love:
  1. Gravitational Force: This force is the most direct analogy to the attractive energy of love. Gravity pulls objects towards one another, much like love draws individuals and communities together, fostering connection and unity.
  2. Electromagnetic Force: While this force includes both attraction and repulsion, the attractive aspect can be likened to love’s ability to bind atoms and molecules, creating the foundation for matter and life. It represents the binding power of love at a fundamental level.
  3. Strong Nuclear Force: This force holds the nuclei of atoms together, overcoming the repulsion between protons. It parallels love’s ability to maintain cohesion and stability in relationships and communities, even amidst challenges.
  4. Weak Nuclear Force: Though primarily associated with decay processes, it plays a role in the transformation and evolution of particles. This can be seen as love’s transformative power, facilitating growth and change within individuals and systems.
Radiant Energy of Light:
  • Light as a Radiant Force: Light represents the centrifugal, radiant energy that spreads outward, illuminating and revealing. It contrasts with the centripetal nature of love by emphasizing expansion, expression, and the dissemination of knowledge and awareness.
  • Contrast with Love: While love draws inward, creating bonds and unity, light radiates outward, symbolizing enlightenment, clarity, and the sharing of wisdom. Together, they form a dynamic balance—love unites and holds, while light expands and enlightens.

In summary, the fundamental forces of nature can be metaphorically related to the attractive energy of love, which binds and unifies, and the radiant energy of light, which expands and illuminates. This interplay reflects the dual nature of existence, where attraction and radiation work together to create a harmonious and evolving universe.

The Great Invocation

From the point of Light within the Mind of God
Let light stream forth into the minds of men.
Let Light descend on Earth.

From the point of Love within the Heart of God
Let love stream forth into the hearts of men.
May Christ return to Earth.

From the centre where the Will of God is known
Let purpose guide the little wills of men –
The purpose which the Masters know and serve.

From the centre which we call the race of men
Let the Plan of Love and Light work out
And may it seal the door where evil dwells.

Let Light and Love and Power restore the Plan on Earth.



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