The Esoteric Significance of Advent Through the Zodiac
Summary
The post unveils the esoteric significance of Advent, linking the four Sundays to the zodiac signs Virgo, Libra, Scorpio, and Sagittarius as stages of spiritual preparation leading to Capricorn’s Winter Solstice. Virgo symbolizes inner readiness for rebirth, Libra calls for harmony and discernment, Scorpio represents transformation through struggle, and Sagittarius inspires vision and purpose. This cycle reflects a profound spiritual journey, beginning in Aries with divine ideation and culminating in Pisces with salvation and service. Advent mirrors the zodiac’s themes of rebirth, spiritual growth, and the call to carry inner light outward to help uplift the world. This mystical perspective invites readers to see Advent as a reflection of their own spiritual evolution.
Zodiac Advent Candles
The Advent season is a time of serene expectancy, a time of reflection in profound attentiveness, and a time of preparation in perfect adaptability to unforeseen circumstances. Traditionally observed in the four weeks preceding Christmas, it marks a spiritual threshold—a time to attune ourselves to deeper truths. Esoterically, the Advent season also mirrors the cyclical wisdom of the zodiac. From Aries to Pisces, the zodiac signs chart a path of external and internal transformation, culminating in the rebirth of soul consciousness.
Advent, with its four Sundays, connects us to the signs Virgo, Libra, Scorpio, and Sagittarius—each a marker of the soul’s preparation before the cosmic turning point at the Winter Solstice in Capricorn. Beyond that, the entire zodiac offers a symbolic guide for spiritual awakening, leading us from the earthly cradle of mass consciousness to spiritual service and the ultimate act of salvation.
The Four Sundays of Advent
Virgo – “I am the mother and the child. I, God, I, matter am.”
The first Sunday of Advent aligns with Virgo, the archetype of purity and preparation. Virgo’s keynote reflects a sacred duality—matter infused with the divine. Here, the individual begins the Advent season in humble reflection, nurturing the possibility of spiritual birth. Just as Virgo symbolizes the mother, the womb of potential, this phase asks us to cultivate inner stillness and readiness for the child of light within us to grow.
Libra – “I choose the way which leads between the two great lines of force.”
On the second Sunday, Libra invites harmony and balance. Advent is not merely a passive waiting; it is an active process of choosing. Libra emphasizes discernment—stepping between the dualities of life, spirit and matter, light and shadow. This is the moment to weigh our paths and align ourselves with the eternal, bridging heaven and earth.
Scorpio – “Warrior I am and from the battle I emerge triumphant.”
The third Sunday of Advent brings the warrior spirit of Scorpio. This step is not without struggle. Scorpio, the sign of transformation, challenges us to face the inner battle—shadow, fear, pride—that obscures the light of the soul. It is through this battle that we emerge triumphant, purified in preparation for rebirth. The Advent season mirrors this process, a quiet stirring of inner power as we approach the culmination of light’s entry into the world.
Sagittarius – “I see the goal. I reach that goal and then I see another.”
Sagittarius closes the Advent Sundays with its forward momentum. Vision clarified by the trials of Scorpio, the seeker sets their gaze on the horizon. Here, the soul affirms its trajectory, a reminder that every rebirth is a new beginning. Sagittarius looks beyond material goals toward the spiritual aim of existence—the eternal quest for light.
The Spiritual Cycle from Aries to Pisces
Advent does not stand isolated. Esoterically, it is part of a larger framework—the zodiacal wheel that symbolizes the soul’s evolution. The story begins in Aries and unfolds through the signs, illustrating stages of consciousness and spiritual growth.
Aries: “I come forth and from the plane of mind, I rule.” Aries sparks the inception of divine ideation, the mind reaching toward higher realities.
Taurus: “I see and when the Eye is opened, all is light.” Taurus grounds us emotionally, teaching us to see through the veils of material illusion.
Gemini: “I recognize my other self and in the waning of that self, I grow and glow.” Gemini introduces the etheric plane, uniting higher and lower selves.
Cancer: “I build a lighted house and therein dwell.” Cancer introduces the dense physical plane, forming the home for soul consciousness.
Leo: “I am That and That am I.” Leo individuates, claiming divine identity and purpose.
From there, Virgo through Sagittarius guides the preparation for the spiritual initiation in Capricorn.
Capricorn – “Lost am I in light supernal, yet on that light I turn my back.”
At the Winter Solstice, Capricorn reveals the peak of the soul’s climb. Here, light shines brightest, yet the esoteric keynote reminds us that true spiritual service calls for humility. The initiate must turn back to guide others forward. This turning marks the transition from individual awakening to collective purpose. As once a Master of Wisdom stated, “initiation is a social responsibility.”
Aquarius – “Water of life am I, poured forth for thirsty men.”
Capricorn’s realization transforms into Aquarius’s act of spiritual service. The “water of life” symbolizes wisdom and compassion made manifest, poured forth to heal and uplift.
Pisces – “I leave the Father’s home and turning back, I save.”
The zodiac cycle of redemption closes in Pisces. The fully awakened soul embodies salvation, turning back once more—not to remain in transcendence, but to lift others, completing the circle of divine love.
Advent as the Soul’s Journey
Advent, in its esoteric depth, is a microcosm of this grand spiritual cycle. It reflects the eternal process of birth, transformation, and rebirth. Through Virgo’s preparation, Libra’s discernment, Scorpio’s triumph, and Sagittarius’s vision, we cross the threshold into the sacred light of Capricorn. The season invites us to become both mother and child, birthing the light within and carrying it outward to illuminate the world.
Every Advent holds the promise of renewal—not only of the seasons, but of our very essence. It is a call to step into the wisdom of the stars and, through our spiritual awakening, to serve and save.
Lakes are typically characterized by still or slow-moving water, but they can also be part of a river system, as is the case with Lake Geneva, also known as Lac Léman.
The confluence of the Rhône and Arve rivers in Geneva is a fascinating natural phenomenon. The Rhône River, originating from the Rhône Glacier in the Swiss Alps, is known for its clear, blue waters. In contrast, the Arve River, which flows from the Mont Blanc region, carries more sediment, giving it a milky, brownish appearance.
While Lake Geneva is not the direct meeting point of the Rhône and Arve rivers, it is a crucial part of the Rhône’s journey before it meets the Arve in Geneva.
Rhône River and Lake Geneva: The Rhône River flows into Lake Geneva at its eastern end near the town of Villeneuve. It traverses the lake, which is one of the largest in Western Europe, and exits at the western end in the city of Geneva.
Confluence with the Arve: After the Rhône River exits Lake Geneva, it flows through the city of Geneva. It is downstream from this point, within the city, that the Rhône meets the Arve River. The confluence occurs after the Rhône has already passed through Lake Geneva.
Geographical Context: Lake Geneva acts as a natural reservoir for the Rhône, regulating its flow and providing a scenic backdrop to the city of Geneva. The meeting of the Rhône and Arve rivers happens a short distance from where the Rhône leaves the lake, making the lake an important part of the overall hydrological system in the region.
When these two streams meet in Geneva, they create a striking visual contrast due to their differing colors and compositions. Despite their differences in origin, speed, and behavior, they merge to form a single river that continues its journey through southeastern France. This confluence is not only a geographical marvel but also a symbolic representation of unity and diversity.
The Jet d’Eau in Geneva, Switzerland, is a prominent landmark with a fascinating history. Originally installed in 1886, it was not intended as a tourist attraction but as a safety valve for a hydraulic power network at La Coulouvrenière. This system used water to power machinery, particularly in watchmaking workshops. The excess pressure at night required a release, leading to the creation of the water jet, which initially reached a height of 30 meters.
By 1891, the Jet d’Eau had become popular with locals and visitors, prompting its relocation to a more visible spot on the Eaux-Vives jetty. It was inaugurated as a tourist attraction during the Federal Gymnastics Festival and the 600th anniversary of the Swiss Confederation, with its height increased to 90 meters.
In 1951, the fountain was modernized to use lake water instead of city water, reaching its current height of 140 meters. The Jet d’Eau operates with two powerful pumps, expelling 500 liters of water per second at a speed of 200 km/h. It is manually operated by caretakers who monitor weather conditions to prevent splashing or freezing.
The Jura Mountains are a sub-alpine mountain range located in the northwestern part of Switzerland and extending into France. They form a natural border between the two countries. The range stretches from the Rhine River in the northeast to the Rhône River in the southwest, running parallel to the western edge of the Swiss Plateau. The Jura Mountains are known for their picturesque landscapes, dense forests, and rolling hills, making them a popular destination for outdoor activities like hiking, skiing, and cycling. They are situated to the north of Lake Geneva, providing a stunning backdrop to the lake’s scenic beauty.
The Swiss Plateau, also known as the Central Plateau, is a significant geographical region in Switzerland, situated between the Jura Mountains to the northwest and the Alps to the southeast. It covers about 30% of the country’s land area and is home to the majority of Switzerland’s population, including major cities like Zurich, Bern, and Geneva.
The region is characterized by its relatively flat and gently rolling terrain, which is why it is referred to as a “plateau.” Unlike the steep and rugged landscapes of the surrounding mountain ranges, the Swiss Plateau features broad valleys, fertile plains, and numerous lakes, making it ideal for agriculture, urban development, and transportation.
The term “plateau” is used because the area is elevated compared to the surrounding lowlands, yet it lacks the dramatic elevation changes found in mountainous regions. This makes it a distinct and important part of Switzerland’s geography, serving as the country’s economic and cultural heartland.
Lake Geneva and the Heart
An AI-generated narrative crafted, curated and illustrated by JB
Q: Can the human heart and the circulatory system be considered a hydraulic system managing blood flow and pressure akin to a rhythmic jet fountain? Metaphorically relate the water jet of Lake Geneva to a pumping heart. Draft an essay titled “Lake Geneva and the Heart, ” the heart of Europe and, probably, the world.
R: In the serene landscape of Europe, nestled between the towering Alps and the rolling Jura Mountains, lies Lake Geneva, a shimmering expanse of water that has long captivated the hearts and minds of those who visit. Among its many wonders, the lake is home to the Jet d’Eau, a powerful water jet that reaches heights of 140 meters, standing as an emblematic feature of Geneva. Metaphorically, this water jet can be likened to a beating heart, pulsing with life, energy, and rhythm, much like the human heart that sustains life.
The Jet d’Eau mirrors the rhythmic beating of a heart. At regular intervals, it springs to life, sending a column of water skyward with a force and grace that captivates onlookers. This cyclical eruption is reminiscent of the heart’s pulsations, maintaining a steady and reliable cadence that ensures the flow of life-giving blood throughout the body. Just as the heart’s rhythmic contractions maintain the essential functions of the human body, the Jet d’Eau breathes life into Lake Geneva, becoming a focal point that draws people together and inspires awe.
Lake Geneva, with its singular water jet, serves as a unique feature, much like the heart’s unparalleled role in the physiology of living beings. As the only lake in the world to boast such a magnificent display, it assumes a symbolic position as the heart of Europe and, arguably, the world. Its waters have been a vital artery for commerce, culture, and communication throughout history, linking diverse regions and fostering a spirit of unity and cooperation.
Culturally, Lake Geneva has been a source of inspiration for artists, writers, and thinkers. Its tranquil waters and the majestic Jet d’Eau have inspired countless works of art and literature, echoing the heart’s role as a source of creativity and emotion.
Historically, the lake has witnessed the ebb and flow of civilizations, serving as a meeting point for ideas and innovations that have shaped the world. Much like the heart, which adapts and evolves to meet the demands of the body, Lake Geneva has continually adapted to the changing currents of history, remaining a steadfast symbol of endurance and perseverance.
Rousseau Island at Lake Geneva One of the greatest philosophers of the Age of Enlightenment, Jean-Jacques Rousseau, was native to Geneva.
Geographically, Lake Geneva sits at a crossroads of cultures and languages, embodying the heart’s capacity to connect and unify. It bridges the gap between Switzerland and France, fostering a rich tapestry of cultural exchange and mutual understanding. Its location serves as a reminder of the heart’s crucial role in unifying disparate systems, ensuring harmony and balance.
In essence, Lake Geneva and its iconic Jet d’Eau stand as a testament to the enduring power and significance of the heart. Just as the heart sustains life with its constant rhythm, Lake Geneva nurtures the spirit of Europe, offering a source of beauty, inspiration, and unity. Its waters continue to flow, much like the blood that courses through our veins, reminding us of the vital connections that sustain us all. Through its unique blend of natural beauty and human ingenuity, Lake Geneva remains a beacon of hope and vitality, a true heart at the center of Europe and beyond.
Excerpts of translated transcriptions of lectures delivered by Vicente Beltrán-Anglada (VBA) in Barcelona, Spain
“There is Darjeeling. Darjeeling is esoterically very important because it is one of the planetary centers where the Lord of the 5th Ray has deposited a talisman. There is also a talisman of the 2nd Ray in Geneva, another in New York, another is in England, in London, and another is in Tokyo, there are five talismans that are preparing for the Coming of the Great Lord. All these talismans come mystically from Shamballa, and in the same way that the Sun Lords or the Solar Devas introduced a talisman of the Solar Logos into the Gobi desert, which is still in force because it is the talisman used by the Planetary Logos or Sanat Kumara to initiate the disciples, there is also at each of these points a tremendous force that can be gathered if the vehicles are perfectly adapted; hence it is necessary to be very fit to the forces, because there are many magnetic places in the world and when the Hierarchy, by the fiat of Shamballa, wants to create a new race, a new civilization or simply an important city, first come the necessary qualified devas, blue, violet or green, to install within a talisman that will serve as a vehicle for superior entities when the time comes.” — VBA. Barcelona, February 13, 1982.
“Apollonius of Tyana had been initiated into the Mysteries of Isis; his own Master, we are told, was a King, a man unknown to many, but who is the entity Hiram Abíff himself, to whom they allude so frequently within the esoteric explanations of Freemasonry. Hiram Abíff, who we are told, was the Magician who gave Apollonius of Tyana the sacred amulet that He would eventually transfer to Geneva, so that it would become a sacred city. We are secretly told, that somewhere remote on Lake Geneva, there is the talisman deposited by Apollonius of Tyana.
Hiram Abiff was a Great Initiate who had received the ebony of Lebanon, the symbol of the higher mind, and the gold of Ophir the symbol of the most perfect intuition, from King Solomon himself, who was the first to establish the Mysteries that would later become … the four pillars on which every possible magical work is based. … they performed great magical prodigies, not only introducing sacred talismans blessed by the Lord of the World and other Hierarchies of the System, but because their lives were a constant irradiation of magic. All magicians are thaumaturgists.” – VBA. Barcelona, November 8, 1986.
Vicente Beltrán Anglada: An Ibero-American Disciple
The Master Jesus, Who is the focal point of the energy that flows through the various Christian churches, is at present living in a Syrian body, and dwells in a certain part of the Holy Land. He travels much and passes considerable time in various parts of Europe. He works specially with masses more than with individuals, though He has gathered around Him quite a numerous body of pupils. He is upon the sixth Ray of Devotion, or Abstract Idealism, and His pupils are frequently distinguished by that fanaticism and devotion which manifested in earlier Christian times amongst the martyrs. He Himself is rather a martial figure, a disciplinarian, and a man of iron rule and will. He is tall and spare with rather a long thin face, black hair, pale complexion and piercing blue eyes. His work at this time is exceedingly responsible, for to Him is given the problem of steering the thought of the occident out of its present state of unrest into the peaceful waters of certitude and knowledge, and of preparing the way in Europe and America for the eventual coming of the World Teacher. He is well known in the Bible history, coming before us first as Joshua the Son of Nun, appearing again in the time of Ezra as Jeshua, taking the third initiation, as related in the book of Zechariah, as Joshua, and in the Gospel story He is known for two great sacrifices, that in which He handed over His body for the use of the Christ, and for the great renunciation which is the characteristic of the fourth initiation. As Appollonius of Tyana, He took the [Page 57] fifth initiation and became a Master of the Wisdom. From that time on He has stayed and worked with the Christian Church, fostering the germ of true spiritual life which is to be found amongst members of all sects and divisions, and neutralizing as far as possible the mistakes and errors of the churchmen and the theologians. He is distinctively the Great Leader, the General, and the wise Executive, and in Church matters He co-operates closely with the Christ, thus saving Him much and acting as His intermediary wherever possible. No one so wisely knows as He the problems of the West, no one is so closely in touch with the people who stand for all that is best in Christian teachings, and no one is so well aware of the need of the present moment. Certain great prelates of the Anglican and Catholic Churches are wise agents of His.
-The Tibetan Master, Initiation: Human and Solar
Apollonius of Tyana was a first-century Greek philosopher and religious leader from Tyana, Cappadocia, in Roman Anatolia. He was a Neo-Pythagorean philosopher who became a mythical hero during the Roman Empire. Known for his teachings and reputed miracles, Apollonius is often compared to Jesus due to his life and works. His life was chronicled by Philostratus in the third century, portraying him as a charismatic teacher and miracle worker.
Apollonius of Tyana is associated with talismans through his reputed authorship of The Great Book of Talismans, a text that has been preserved in its Arabic recension. This book describes various talismans, which are objects believed to possess magical or religious powers, often used for protection, healing, or bringing good fortune. Talismans are typically crafted to avert evil and produce seemingly miraculous effects. Apollonius’s work on talismans highlights his influence in the realm of mystical and protective artifacts.
The kind of public talisman prepared by Apollonius – a metallic plaque or statue inscribed with magical names, either buried or placed on an elevated spot, sometimes protected by a shrine – became a model for talisman making.
Rousseau Island, located in Lake Geneva, is a small, picturesque island situated in the heart of Geneva, Switzerland. Named after the famous philosopher Jean-Jacques Rousseau, who was born in Geneva, the island serves as a tranquil retreat amidst the bustling city.
The island is connected to the city by the Pont des Bergues bridge and is a popular spot for both locals and tourists. It features a charming park with lush greenery, walking paths, and benches, offering a peaceful place to relax and enjoy views of the lake and the surrounding cityscape.
A statue of Jean-Jacques Rousseau is prominently displayed on the island, commemorating his contributions to philosophy and literature. The island’s serene environment and historical significance make it a beloved landmark in Geneva, providing a unique blend of natural beauty and cultural heritage.
The original name of Rousseau Island was Île aux Barques. The name Île aux Barques, which translates to “Island of Boats,” likely originated from the island’s historical use as a docking or mooring point for boats. This practical function would have been significant in a city like Geneva, situated on the shores of Lake Geneva, where water transport played an important role.
The island was renamed Rousseau Island in 1835 to honor the philosopher Jean-Jacques Rousseau. The statue of Rousseau on the island was created by the sculptor James Pradier and was installed in the same year, 1835. In 2012, Geneva celebrates the tercentenary of the birth of the writer.
Jean-Jacques Rousseau was a Swiss-born philosopher, writer, and political theorist, born on June 28, 1712, in Geneva, Switzerland. He became one of the most influential thinkers of the 18th century, inspiring leaders of the French Revolution and the Romantic generation. Rousseau’s major works include “The Social Contract,” “Émile,” and “Confessions.” He is renowned for his ideas on the social contract and the belief that humans are naturally good but corrupted by society. His thoughts on education, politics, and the arts significantly impacted European culture and philosophy. Rousseau passed away on July 2, 1778, in Ermenonville, France.
Rousseau’s belief that humans are naturally good but corrupted by society is a central theme in his philosophy. He argued that people are born with an inherent sense of goodness and compassion, but societal structures and institutions, such as property, government, and social norms, lead to inequality, competition, and moral decay. This idea is prominently featured in his works like “The Social Contract” and “Discourse on the Origin and Basis of Inequality Among Men.”
In his work “The Social Contract,” he explores the idea that legitimate political authority relies on a social contract agreed upon by all citizens for their mutual benefit. Rousseau argued that society should be organized in a way that reflects the general will, or the collective interest of the people, rather than individual interests. Rousseau believed that a return to simpler, more natural ways of living could help restore human goodness and promote genuine freedom and equality.
Rousseau’s views on education are primarily outlined in his work “Émile, or On Education.” He believed that education should nurture a child’s natural instincts and curiosity rather than impose societal norms and knowledge prematurely. Rousseau advocated for a child-centered approach, emphasizing learning through experience and interaction with the natural world. He argued that education should be tailored to the developmental stages of a child, allowing them to explore and learn at their own pace. Rousseau also stressed the importance of moral education, aiming to cultivate empathy and compassion, aligning with his belief in the inherent goodness of humans.
Rousseau Island, or Île Rousseau, is uniquely situated in the heart of Geneva, making it a prominent and symbolic location for honoring Jean-Jacques Rousseau. Its central position in the Rhône River, visible and accessible to many, made it an ideal spot for commemorating a figure of Rousseau’s stature, ensuring that his legacy would be prominently displayed in his hometown. The choice of this island likely reflects both its visibility and its significance within the city of Geneva.
Lake Geneva hosts several small islands, each with its own unique charm and history. Île de Peilz is the only natural island in Lake Geneva, located near Villeneuve. It’s a tiny island, notable for its monumental London plane tree. Its history is somewhat obscure, but it has been a subject of cultural interest, appearing in works by Lord Byron and Hans Christian Andersen. Another one is Île Rousseau, located in Geneva, named after the philosopher Jean-Jacques Rousseau.
Rousseau Island, like many features in Lake Geneva, is a result of natural geological processes. The island was formed from sediment deposits carried by the Rhône River, which flows into and out of Lake Geneva. Over time, these sediments accumulated to create small landmasses within the lake.
The Rhône River, originating from the Rhône Glacier in the Swiss Alps, carries a significant amount of glacial and riverine sediments. As the river enters the relatively calm waters of Lake Geneva, its flow slows down, causing the sediments to settle and gradually build up, forming islands and deltas.
Lake Geneva itself is a glacial lake, formed by the retreat of glaciers during the last Ice Age. The movement and melting of these glaciers carved out the lake basin, creating the conditions for island formation.
Rousseau Island, specifically, was shaped by these sedimentary processes, combined with human intervention to stabilize and enhance the island for public use. Its creation is a testament to the dynamic interaction between natural forces and human influence in shaping the landscape of Lake Geneva.
Although Lake Geneva itself is not directly used for hydroelectric generation, the Rhône River, which flows into and out of Lake Geneva, is utilized for hydroelectric power. The river has several hydroelectric plants along its course, particularly as it continues through Switzerland and into France. These plants harness the river’s flow to generate electricity, contributing to the region’s renewable energy resources. The lake primarily serves as a reservoir and a source of water for these downstream hydroelectric facilities.
In Swiss watchmaking, diamonds are not only used for decorative purposes but also play a functional role in the timekeeping machinery.
Jewels in Movements: Diamonds, along with other gemstones like rubies, are used as “jewels” in watch movements. These jewels serve as bearings for the gears and other moving parts. Their hardness and smoothness reduce friction, wear, and tear, enhancing the accuracy and longevity of the watch.
Durability and Precision: The use of diamond bearings helps maintain the precision of the watch by ensuring that the movement operates smoothly. This is crucial for high-end mechanical watches, where precision is a hallmark of quality.
Heat Resistance: Diamonds have excellent thermal conductivity, which helps dissipate heat generated by the movement of the watch’s components. This property is beneficial in maintaining the stability and performance of the watch over time.
Innovation and Craftsmanship: Incorporating diamonds into the movement showcases the innovation and craftsmanship of Swiss watchmakers. It reflects their commitment to using the finest materials to achieve both aesthetic beauty and technical excellence.
Overall, the use of diamonds in the timekeeping machinery of Swiss watches exemplifies the blend of luxury and functionality that defines the Swiss watchmaking tradition.
In Tibetan Buddhism, the Buddha is associated with the concept of a “diamond heart” and the vajra (or vajra). The vajra is a significant symbol in Vajrayana Buddhism, representing indestructibility, power, and the ability to cut through ignorance. It is often depicted as a ritual object resembling a thunderbolt or diamond, symbolizing the unbreakable and pure nature of enlightenment.
The “diamond heart” can be seen as a metaphor for the enlightened mind, which is unyielding and clear, much like a diamond. This concept emphasizes the qualities of wisdom and compassion that are central to the path of enlightenment. The vajra, in this context, represents the indestructible nature of the true self or ultimate reality, which is realized through spiritual practice.
Together, these symbols highlight the transformative power of Buddhist practice in achieving a state of enlightenment that is both resilient and compassionate, embodying the ultimate truth and wisdom.
In a mechanical watch, a diamond jewel at the heart of its timekeeping design represents precision, durability, and the smooth functioning of the watch’s intricate mechanisms. Similarly, in Tibetan Buddhism, the “diamond heart” symbolizes the indestructible and pure nature of the enlightened mind, central to spiritual practice and development.
Both metaphors emphasize qualities of resilience, clarity, and essential value, whether in the realm of horology or spiritual enlightenment. This parallel highlights how core, enduring elements—whether in a watch or within oneself—are crucial for harmony and function.
The Holy Grail is often interpreted as a powerful symbol of spiritual seeking and enlightenment, representing humanity’s deep-rooted quest for meaning and truth. In many interpretations, the Grail is not just a physical object, but a metaphor for the inner journey towards self-discovery and higher consciousness. This quest is emblematic of the human desire to transcend ordinary existence and connect with a greater, divine source. The Grail, therefore, serves as a beacon for those on a path to enlightenment, encouraging introspection, personal growth, and the pursuit of wisdom beyond worldly possessions. -Excerpt from Montserrat: A Spiritual Journey
The golden ratio, denoted as Phi (φ), is a mathematical principle that has fascinated scholars, artists, and philosophers for centuries. Its unique property of dividing a whole into unequal yet aesthetically balanced parts gives it a special place in the study of geometry, art, and the natural world. This essay explores the concept of the golden ratio as a representation of the divine feminine principle, examining its mathematical significance, its connection to Hermetic philosophy, its geometric relationships, and its symbolic representation in mythology.
The Mathematical Significance of the Golden Ratio
The golden ratio is defined as the division of a line into two parts such that the whole length divided by the longer part is equal to the longer part divided by the shorter part. This proportion, approximately 1.618, is considered aesthetically pleasing and appears in various forms in nature, art, and architecture. This unique division allows for a harmonious balance, resonating with the idea of beauty and symmetry. Its pervasive presence across different disciplines underscores its significance as a universal law of proportion.
Phi and the Hermetic Axiom “As Above, So Below”
In Hermetic philosophy, the axiom “As Above, So Below” represents the idea of correspondence between different planes of existence. Phi can be seen as the mathematical embodiment of this axiom, applying the Law of Analogy in the intuitive understanding of reality. By reflecting a pattern that is both finite and infinite, the golden ratio serves as a bridge between the tangible world and abstract concepts, illustrating how mathematical principles can mirror metaphysical truths.
Geometric Relationships with the Golden Ratio
Phi’s unique relationship with certain geometric shapes is well-documented, particularly in the pentagram, pentagon, and dodecahedron. In a regular pentagon, the ratio of a diagonal to a side is the golden ratio. The pentagram, formed by extending the sides of a pentagon, is abundant with φ-related proportions, creating a network of harmonious relationships. In three dimensions, the dodecahedron, with its twelve pentagonal faces, embodies the golden ratio in its structure. These geometric relationships highlight the pervasive influence of φ in both two and three-dimensional forms.
The Pentagram of Venus and Celestial Symmetry
The orbital relationship between Earth and Venus creates a fascinating pentagram pattern, known as the “Venus Rose” or “Pentagram of Venus,” over time. This pattern emerges from their synodic cycle, the period it takes for Venus to return to the same position relative to Earth and the Sun. Over eight Earth years, Venus completes five synodic cycles, forming a geometric pattern noted for its beauty and symmetry. This celestial phenomenon further illustrates the connection between the golden ratio and the natural world, where mathematical elegance manifests in astronomical movements.
Metaphorically, φ and its reciprocal (1/φ) can be considered representations of the Feminine Principle of the Godhead. Venus, as an exalted expression of beauty in art, also embodies this principle as a goddess represented by Athena and Artemis in Greek mythology. The mathematical expression 1/a = a/b = φ suggests a harmonious balance that resonates with the nurturing and creative aspects of the feminine. By viewing (1/φ) as a manifestation of this principle, we highlight the interconnectedness of mathematical beauty and mythological symbolism, both seeking to express the underlying harmony of the universe.
Philosophical exploration
The interplay between the dynamic Yin-Yang duality in time and the Phi ratio in space offers a profound reflection on balance and harmony across different dimensions. Rooted in Eastern philosophy, Yin and Yang represent the cyclical nature of existence, embodying the constant flow and transformation of energy. These opposite forces are in perpetual motion, creating a dynamic equilibrium that echoes throughout the universe.
In contrast, the Phi ratio, or the golden ratio, emerges from Western mathematics as an emblem of spatial perfection. It is a constant found in the spirals of galaxies, the patterns in pinecones, and the proportions of ancient architecture. The golden ratio signifies an ideal state of balance and harmony, a spatial blueprint that underpins beauty and order.
To intertwine these concepts is to bridge the fluidity of time with the structure of space. Yin-Yang’s temporal dance reflects the shifting scales of balance, akin to the spiraling growth patterns governed by the Phi ratio. Both concepts speak to a universal symmetry, where dynamic processes and static geometries converge. The cyclical ebb and flow of Yin and Yang can be seen as a temporal echo of the Phi ratio’s spatial harmony, each informing the other in a cosmic rhythm.
Philosophically, this relationship illustrates the seamless integration of time and space, where the quest for balance and beauty transcends cultural boundaries. It invites us to consider the interconnectedness of all things, suggesting that the pursuit of harmony—whether in the fluidity of time or the structure of space—is a universal endeavor. This synthesis of Eastern and Western thought offers a pathway to understanding the deep-seated order that underlies our existence, inviting reflection on how these timeless principles can guide us toward a deeper appreciation of the world around us.
Phi Spiral
The geometric method of removing a square from a golden rectangle is directly related to the mathematical formulation of Phi.
Golden Ratio Definition: This means that the ratio of the sum of two quantities (a+b) to the larger quantity (a) is the same as the ratio of the larger quantity (a) to the smaller quantity (b).
Geometric Construction:
Iterative Process: This process can be repeated indefinitely, each time creating a smaller golden rectangle, which visually demonstrates the self-similar and recursive nature of the golden ratio.
Thus, the geometric method of removing squares from a golden rectangle is a visual and iterative representation of the mathematical definition of the golden ratio, illustrating how the proportions remain constant and self-similar at every step.
The interplay between geometry, mathematics, and philosophical ideas offers a rich tapestry for exploring how patterns and structures in the natural world can reflect deeper meanings and connections.
The concept of self-similarity, as seen in the golden ratio and fractals, can be metaphorically related to philosophical and spiritual ideas, such as the immanence of a divine presence in creation. This idea suggests that just as self-similar patterns repeat at every scale in mathematics, a divine essence might be reflected throughout the universe in various forms.
Furthermore, the dodecahedron (12 pentagons) and the icosahedron (20 triangles are geometric duals.
Approximating a whole, such as a circle, using self-similar shapes like triangles, aligns with mathematical concepts like tessellation and fractal geometry. In these concepts, smaller and smaller shapes can be used to approach a complete form, much like how a circle can be approximated by inscribing polygons with an increasing number of sides.
The tessellation of a unit circle can be approached using triangular fractals, although it’s important to note that a perfect tessellation of a circle with triangles isn’t possible in the traditional sense, as circles and triangles have fundamentally different geometries. However, you can approximate the circle using a series of increasingly smaller triangles, creating a fractal-like pattern.
It can be conceptually visualized, thus:
Polygon Approximation: Start by inscribing a polygon, such as a hexagon, within the circle. This polygon can be divided into triangles.
Iterative Subdivision: Each triangle can be subdivided into smaller triangles, iteratively refining the approximation of the circle’s curvature.
Fractal Approach: By continuing this process, you create a fractal pattern where the triangles become smaller and more numerous, closely approximating the circle’s boundary.
This method is similar to how fractals like the Koch snowflake are constructed, where a simple shape is repeatedly subdivided to create a complex boundary. While this doesn’t result in a perfect tessellation, it provides a fascinating way to explore the relationship between linear and curved geometries.
I have said earlier that the intersecting energies in the etheric body of the planet are at this time a network of squares. When the creative process is complete and evolution has done its work, these squares will become a network of triangles. Necessarily this is a symbolic way of speaking. In the Book of Revelations which was dictated 1900 years ago by the disciple who is now known as the Master Hilarion, reference is made to the “city which stands four-square.” The etheric vehicle of the planet was inherited from a former solar system, with the purpose or intention in view of its transformation into a network of triangles in this solar system. In the next one of the triplicity of solar systems (the third or last) in which the will of God works out, the etheric body will begin as a network of triangles, but this will be resolved into a network of interlinked circles or of linked rings, indicating the fulfilment of interlocking relationships.
The Tibetan Master in Telepathy and the Etheric Vehicle, p. 163.
A fractal triangular tessellation can potentially provide a more efficient approximation of the area of a circle compared to a fractal square tessellation, primarily due to the geometric properties of triangles versus squares.
Triangles offer a better fit because:
Flexibility in Shape: Triangles, being three-sided, can more easily conform to curved surfaces compared to squares. This flexibility allows for a closer approximation of the circle’s curvature.
Subdivision Efficiency: Triangles can be subdivided into smaller triangles more naturally, maintaining their shape and allowing for a finer approximation of the circle’s boundary with each iteration.
Polygonal Approximation: Starting with a polygonal approximation of the circle (like a hexagon or dodecagon) and subdividing into triangles can more closely match the circle’s area as the number of subdivisions increases.
In contrast, squares, with their right angles, tend to leave more gaps or require more complex arrangements to approximate curves, which can lead to less efficient coverage of the circle’s area.
Overall, while both methods can approximate the circle’s area, using triangles might result in a more accurate and visually appealing approximation due to their ability to better conform to the circle’s shape.
The etheric webs of the sacred planets are largely triangles whilst that of the Sun is that of interlaced circles. The effort on Earth today (as seen by the planetary Logos) is to bring about a transformation of the web of the planet and thus slowly change the existing squares into triangles. This is done by the creation of division, by the application of the Law of Separation, but also by the recognition, in consciousness, of duality, the application of directed motion and the appearance of two triangles in the place of one square. When this has taken place, the perceiving consciousness recognises identity and the rule of the square is ended. These words were once spoken to me by an ancient seer who bisected the square esoterically, thus forming two triangles and united them in a fresh manifestation to form a Star of Life. Ponder on this.
-The Tibetan Master in Esoteric Astrology, p. 479.
[Note: The term “Star of Life” is widely known as a symbol used in emergency medical services (EMS). It features a blue six-pointed star with a Rod of Asclepius in the center, representing medicine and healing. A Star Tetrahedron, formed by two interlocking tetrahedra, can be circumscribed within a cube, each vertex of the tetrahedra touching a vertex of the cube. The 2-D projection of a Star Tetrahedron typically results in a shape that resembles a hexagram or a six-pointed star, similar to the Star of David. This is because the projection of the interlocking tetrahedra creates overlapping triangles, forming a six-pointed star pattern.]
There is a beautifully poetic way to describe the geometric and philosophical interplay between these shapes and concepts. By iteratively removing squares from a golden rectangle, we create a spiral that embodies the self-similar properties of the golden ratio. This process can indeed be seen as a metaphor for transformation and creation.
In this context, the transformation from squares to triangles through the properties of the dodecahedron and icosahedron highlights the dynamic relationship between different geometric forms. The idea that Phi facilitates this transformation aligns with the notion of moving from simplicity to complexity, from the square to the triangle, and from the finite to the infinite.
This metaphorical journey from squares to triangles, and ultimately to a more efficient tessellation of the unit circle, can be seen as a reflection of the divine process of creation—where the One, or the divine essence, manifests in the complexity and beauty of the universe. It’s a wonderful way to connect mathematical concepts with philosophical and spiritual ideas, illustrating how geometry can serve as a bridge between the tangible and the abstract.
Agni Yoga: the Practice of the Presence
As previously mentioned, the concept of self-similarity, as seen in the golden ratio and fractals, can be metaphorically related to philosophical and spiritual ideas, such as the immanence of a divine presence in creation. Just as self-similar patterns repeat at every scale in mathematics, a divine essence is reflected throughout the universe in various forms.
The golden ratio embodies a profound connection between mathematics, philosophy, and spirituality. As a representation of the divine feminine principle, it offers a lens through which we can understand the balance and beauty inherent in the universe. Through its geometric relationships and celestial patterns, Phi serves as a testament to the enduring harmony that guides both the tangible and the intangible realms.
Sacred geometry, with its emphasis on patterns and proportions found in Mother Nature, is intricately related to spiritual practices like mindfulness and Agni Yoga by providing a visual and meditative focus that embodies the interconnectedness of all things.
Symbolic Representation: Sacred geometry uses shapes and patterns that are often seen as symbols — mandalas — of the universe’s underlying order. Engaging with these symbols can help practitioners feel a deeper connection to the cosmos and the divine, fostering a sense of unity and presence.
Meditative Focus: The intricate and harmonious designs of sacred geometry can serve as focal points for meditation, helping individuals concentrate and quiet their minds. This focus can enhance mindfulness by encouraging practitioners to remain present and aware of the moment.
Reflection of Natural Order: By contemplating the geometric patterns that mirror natural forms, practitioners can cultivate an appreciation for the beauty and complexity of creation. This reflection can deepen their sense of gratitude and awareness, key components of mindfulness and spiritual growth.
Integration of Mind and Spirit: In practices like Agni Yoga, which emphasize the synthesis of spiritual and material aspects of life, sacred geometry can act as a bridge. It visually represents the harmony between the physical and spiritual realms, encouraging practitioners to integrate these aspects within themselves.
Inspiration for Transformation: The self-similar and fractal nature of sacred geometry can inspire personal transformation. Just as these patterns evolve and expand, individuals can be motivated to grow and develop spiritually, embracing change as a natural and divine process.
By incorporating sacred geometry into spiritual practices, individuals can enhance their experience of the “practice of the presence,” fostering a deeper connection to themselves, the universe, and the divine. This integration can lead to a more profound sense of peace, purpose, and unity.
Geometry has two great treasures: one is the theorem of Pythagoras, the other the division of a line into “extreme” (unique) and “mean” (balanced) ratio. The first we may compare to a mass of gold, the second we may call a precious jewel – Johannes Kepler
Note: In plain English, the golden ratio, which Euclid called the “extreme and mean ratio,” can be described as the unique way of dividing a whole into two unequal parts that are aesthetically balanced and pleasing.
When a rectangle is constructed using two unit squares that circumscribe a Vesica Piscis, the diagonal of this rectangle is the square root of 5. This is because the diagonal of a rectangle formed by two unit squares (each side of length 1) is calculated using the Pythagorean theorem. The Phi formula directly incorporates the square root of 5, highlighting a deep mathematical connection between the geometry of the Vesica Piscis and the properties of the golden ratio.
Title slide: The Prince of Peace is Coming … The Light of the World (the mind that is in Christ) with the Sword of the Spirit.
From the subtitle you may guess that I will be approaching the subject from a First/Fifth Ray perspective, within a Second Ray framework, of course, wherein HARMLESSNESS rules. It is a harmless sword, and like a good surgeon, with GOOD intention.
Slide 2: Read highlighted text (emphasize difference between the sword of the spirit and the sword of material war]
Slide 3: Read text
But first,
Slide 4: I begin to prepare my talks for the next USR conference as soon as the previous one ends, and, inspired by MDR’s words, this was the keynote that I used as I drafted the present throughout the 2023-2024 year: [read text in slide]
So, to answer his question, “Who am I” (a collective “I”, a “We”, not “Me”), I started by acting “as if” I had an R4 mind (which MDR told me that I was transitioning to, if not already getting there) and drafted this poem, wordsmithing it throughout the year, based on the keynotes of the 12 signs of the zodiac.
Slide 5: read slide (slowly and ceremoniously)
Highlighted is the palindromic sequence relationship between the numbers 5 and 8, eight being the numerology keynote of this year 2024, the number of the Christ consciousness. Please note how a 5 becomes an 8 by just adding “bridging lines,” a lower and a higher, maybe a symbolic reminder of the construction of a Fifth Ray antahkarana.
So, let’s begin with the main talk which will be divided in 3 parts.
Part 1
Slide 6:Part 1: read highlighted text in slide
Slide 7: The Crises of the Christ (read slide)
Slide 8: I will slowly and systematically walk through this very busy table
Slide 9: This quote shows why I chose to start the 3-year cycles in the previous table in 1906
Slide 10: This table of corresponding triplicities may help to understand the meaning of the 3-year cycle of the NGWS. I always attempt to visualize space fractally, the unit within replicating the organic whole; and time as a fourth dimension of space, with the “wheel of time” (the Kalachakra) turning on itself. Therefore, a fluid conceptualization of cycles, and cycles within cycles, as compenetrating spheres, as Duane showed us on Wednesday, is advisable.
Walk thru table.
Slide 11: Crisis – Decision – Response is another way to describe the 3-year cycles of the NGWS. Read slide.
Slide 12: By the way, I believe that the keynote of the Wesak Festival has changed since 1981. As Master DK explains, the Christ is now able to assimilate the Will and Purpose of Shamballa directly, without the mediation of Lord Buddha. This doesn’t mean that the Buddha does not bestow His Blessings upon the Christ and the Hierarchy, at Wesak. I believe he does. Furthermore, the Christ is now donning His Vestures and is being overshadowed by Him constantly, precipitating the Light of the Cosmic Mind. Isn’t Lord Maitreya the Future Buddha?
And now to the Second Partof the talk
Slide 13: The Plan for the externalization of the planetary spiritual Hierarchy and the reappearance of the World Teacher, the Christ, will be reassessed in the 2025 Conclave in Shamballa.
Some background first of these Centennial Councils.
In his book “The Externalization of the Hierarchy” (p. 106), in a section written In September 1939, Master DK tells us that in 1925 the Masters of the Wisdom met in conclave in Shamballa to recognize three “results or happenings”:
First, a fresh inflow of the Christ principle of spiritual or true love which is ever free from emotionalism and selfish intent. This inflow resulted in the immediate and rapid growth of all movements towards peace, world understanding, goodwill, philanthropic effort and the awakening of the masses of men to the issues of brotherhood;
Second, the stimulation of the principle of relationship and this led to the growth and the perfecting of all sources of inter-communication such as the press, the radio and travel. The inner objective of all this was to bring human beings closer together upon the outer plane of existence and thus parallel objectively the developing inner, spiritual unity; and
Third, the inflow of the force of will or power from the Shamballa center, the Third Impact of Shamballa, an “experiment” which was determined in 1825, gaining momentum from 1875 through 1925.
Of course, we now know what happened thereafter: Second World War (1939-1945) of which the First World War (1914-1919) was just a prelude.
Slide 14: I need to emphasize that the Christ consciousness is a force, an evolutionary force, creating a living bridge, or planetary antahkarana, from the human to the spiritual kingdoms in nature. It is the force behind the magical work of the Soul. Remember the physics formula: Work equals Force times distance (F=W*d). We invoke the energy of the Christ consciousness to evoke its force expressed as work, the magical work of the Soul. This is an important concept when we address the Threefold Hierarchical Project later.
Slide 15: On this slide, I summarize and tabulate the results of the 1925 Conclave, as well as propose related themes to consider for the 2025 Conclave.
The Aquarian Laws and Principles preparing the world for the new order and for the jurisdiction of the Christ seem to me an intuitively logical way to relate the three outcomes of the 1925 with the 2025 Conclave.
A fresh inflow of the Christ principle would enhance the Law of Right Human Relations and the Principle of Goodwill; the stimulation of the principle of relationship would strengthen the Law of Group Endeavour and the Principle of Unanimity; and the 2025 Impact of Shamballa would empower the Law of Spiritual Approach and the Principle of Essential Divinity.
This threefold set of Laws and Principles would nicely dovetail with the threefold work of the Christ as the Point within the Triangle, the Dispenser of the Waters of Life, and the Nourisher of the Little Ones. Of course, the problems of humanity could be aligned with these Laws and Principles in the fields of i) Government and International Relations, ii) Capital and Labor, and iii) Religion, Education and Psychology. We could also relate the Seed Groups. Of note, the need of reform of the United Nations, so well presented by SDG Meditation Group on Thursday, would probably rank high among the topics to be addressed at the Conclave.
I don’t want to leave this slide before commenting on the third column of the first table. Along with the lines of the 1925 Centennial Conclave, a Threefold Hierarchical Project was initiated in a Second Ray Ashram led by a European Master of which the Catalonian occultist and mystic Vicente Beltran-Anglada was and is an accepted disciple. This project consists of i) first, promulgating the imminent externalization of the Kingdom of Shamballa; second, the revelation of the Deva Kingdom as a scientific fact; and third, service in conducting the magical work of the soul on a planetary scale (of which the work of Triangles may be an instance of). I have devoted most of my discipleship work since the year 2000 collaborating with this Project, integrating it with the esoteric Teachings provided in the Blue Books (Alice A. Bailey).
And now, to the Third Partof my talk.
Slide 16: A quote: “Let the group serve as Aquarius indicates; let Mercury speed the group upon the upward Way and let Taurus bring illumination and the attainment of the vision; let the mark of the Savior, as the group toils in Pisces, be seen above the aura of the group” in profound attentiveness, serene expectancy and perfect adaptability (resilience) to the planetary crises of the times.
Most of you will recognize the source of the quote: The Twelfth Law of Group Initiation. I have added the three pillars of Agni Yoga from a Second Ray perspective, as revealed in the Second Ray Ashram of a European Master via Vicente Beltran-Anglada: profound attentiveness, serene expectancy and perfect adaptability (resilience or skill in action). We addressed this triplicity along the 3-year cycle of the NGWS (crisis, tension and emergence).
What are the planetary crises that the Hierarchy may consider in its Centennial Conclave of 2025?
Slide 17: read slide
And for those of you who may consider my approach to these problems of humanity as “partisan” or polarizing, let’s take refuge in the Teachings of the Master D.K., Who has expressed the Hierarchical perspective on at least two of these major problems, Zionism and totalitarianism, as expressions of evil on which Humanity must seal the door. He has also told us that evil is that good that must be left behind, and it is in this context that I’ve added the American problem, the MAGA movement in the United States. Let’s review the facts.
Slide 18: The Four Freedoms are an integral part of the Hierarchical Teachings. Dk tells us: “These freedoms have been voiced for us in the words of that great first ray disciple, Franklin D. Roosevelt. They are the four essential freedoms [speech, worship, want and fear].” Please note that the Four Freedoms made it to the FDR Presidential Campaign of 1944 (while DK was still transmitting the Hierarchical Teachings to Alice Bailey).
So, I asked my AI assistant to create an index of similarity between the FDR years and the subsequent presidencies in the United States. I take AI as a sample of the current collective thoughtform of humanity.
The 2024 presidential election does stand out as a fateful decision at the point of maximum tension in the 3-year cycle of the NGWS (2023-2025).
So, what do we do as conscious members of the NGWS, particularly those of us aligned with the political/government field of service?
Slide 19: read slide
Slide 20: What else can we do? Become peace activists! Mind you, I didn’t say pacifists, but peace activists. I propose that the Spirit of Peace is a Cosmic Peace Activist, and so, we can adapt Its Technique to our level. We are told that the Spirit of Peace is… [read slide]
What else can we do? Of course, there are many service activities within the NGWS that we can join, and there have been many mentioned throughout this week, but one that may be common to them all is working hard to keep building our individual antahkarana as part of the planetary antahkarana. I encourage you to renew your efforts in this direction; meditate, study and serve, keeping this inner link strong and vibrant.
Slide 21: A reminder about sending love to evil instruments of hatred… read slide.
Slide 22: I will share with you how I visualize the antahkarana as an instrument for spiritual activism bringing peace on Earth. I visualize it as a toroidal vortex (and I thank Duane for helping all of us to visualize toroidal vortices), creating an *invocatory vacuum*, trapping evil forces from below, and HERMETICALLY sealing them (the door where evil dwells), so that LIGHT and LOVE and POWER breaks through from Above, restoring the Plan of Goodwill, Right Human Relations and PEACE on Earth.
Observe how a transversal cut of a toroid (and yes, my Ascendant is Taurus) makes the shape of two blades rotating around a center like a blender while the toroidal forces create the vacuum. If we turn the toroidal donut 90 degrees, we turn the lemniscate, the symbol of infinity into number 8, represented by two yin-yang circles rotating in opposite directions. Let’s contemplate this process for a while.
Slide 23: For a good reason, this field of research is called recreational mathematics: we are recreating (transmuting, transforming and transfiguring) our reality.
Imagine ourselves assisting the Christ in His task as the Point within the Triangle, as mentioned by MDR on Wednesday, in creating the vacuum necessary for the masses to hermetically seal the door where evil dwells.
Slide 24: Once we do our part in sealing that door where evil dwells, what should let in the light. Let us remember that the construction of the antahkarana includes a stage of invocation and evocation.
Slide 25: Three rents to the veils of maya have been accomplished, two major rents (Moses and the Christ) and a minor rent by Paul of Tarsus. We are told “A fourth great rent still remains to be made as a result of the energies released and the gained good which the three earlier rents have made possible. This fourth major rent will be made by humanity itself, standing with “massed intent,” focused through the groups which are externalizations of the Ashrams of the Masters. It will therefore be made at the time that the Hierarchy takes physical shape upon the earth again.” Didn’t Alksander and Katya remind us that we are, here and now, part of this externalization process? Didn’t Carol inspire us to accept the charge that, yes, indeed, we are prepared? If not us, who? If not now, when? If not here, where? [Alta major]
Slide 26: Do we recall how Martha recited this mantra on Thursday. I will not read it here. I just want her heartfelt rendition to reverberate in our memory as we read it now and focus on the keynote: “massed intention.”
Slide 27: Occult serenity (read slide)
Slide 28: May I end this presentation by sharing with you my morning ritual, the very first thing I do, as I wake up every morning and stand in spiritual being.
Slide 29: And to end with one of MDR’s favorite mantra: “For Christ’s sake and for the glory of His name!”
Thank you!
Morning Ritual
This diagram should be placed above our head as we face South, the Maltese Cross pointing North.
Standing in spiritual being, we begin the ritual. Locate the North Pole Star (celestial altitude in degrees = latitude of your geographical location).
Facing North. Salutations in reverence to Sanat Kumara and the three Buddhas of Activity in Shamballa, planetary Head Center. Turning clockwise,
Facing East. Salutations in reverence to the Vaivasvata Manu, the Christ (Lord Maitreya) and the Lord of Civilization (Master Rakoczi), the leaders of the planetary spiritual Hierarchy, the planetary Heart Center.
Facing South. Recognition of Humanity as the planetary Throat Center, and the ongoing reform of the United Nations. Still facing South, align the North Pole Star with our pineal gland with pituitary gland while we recite, in counterpoint with the seven “words of power” for the construction of the antahkarana, this mantra (DINA II, 141):
“In the center of the will of God I stand. (a) Naught shall deflect my will from His. (b) I implement that will by love. (c) I turn towards the field of service. I, the Triangle divine (d), work out that will Within the square (e), and serve (f) my fellowmen (g), ” for
a = “Assert the fact” b =”I see the greatest light” c =”Purpose itself am I” d = “Three minds unite” e = “Two merge with one” f = “The highest light controls” g = “The highest and the lowest meet”
End this mantric counterpoint asserting: “For the Glory of the One!”
Still facing South, vivifying our throat center aligned with the planetary Throat Center, recite the 1st stanza of the Great Invocation (“From the point of Light…”)
Turning counterclockwise, face East. Vivifying our heart center aligned with the planetary Heart Center (Hierarchy), recite the 2nd stanza of the Great Invocation (“From the point of Love…”). Add: “I have no other life intention.”
Facing North. Vivifying our head center aligned with the planetary Head Center (Shamballa), recite the 3rd stanza of the Great Invocation (“From the center where the will of God is known…”).
Facing West. Vivifying our ajna center aligned with the planetary Ajna Center (New Group of World Servers), recite the 4th stanza of the Great Invocation (“From the center which we call the human kingdom…”) as we visualize the sealing of the door where evil dwells by the construction of the planetary antahkarana, enabled by its “invocatory (toroidal) vacuum,” and aided by the cosmic spiritual activism of the Spirit of Peace.
Facing South. Having transformed the will and purpose into power, solemnly recite the 5th and last stanza of the Great Invocation: “Let LIGHT and LOVE and POWER restore the PLAN on Earth.”
Standing in spiritual being at the center of the Cross, align with the Ashram we are affiliated with (if unknown, align within the periphery of the Ashram of Sanat Kumara, the planetary Hierarchy of Masters of Compassion and Wisdom) to recite the OM three times.
PS: For those affiliated with the Ashram of the European Master in which Vicente Beltrán-Anglada is an accepted disciple authorized to disclose its Threefold Hierarchical Project, end this ritual by adding (not replacing the 5th stanza of the Great Invocation) this Aquarian Mantra of Synthesis:
May the liberating Light of Lord Buddha The infinite Love of the Spirit of Peace, and The unfathomable Power of the Avatar of Synthesis restore the Plan* on Earth.
* see slide # 15.
RI, 55
2024.06.05
2024.06.09:
The relationship between the Sadducees and Herod Antipas was more mutually beneficial than that of the Pharisees, largely due to their shared interests in maintaining political stability and power under Roman rule. Here are some key points to understand their alignment:
1. Political and Economic Interests
Sadducees: The Sadducees were a priestly, aristocratic group who held significant power within the Sanhedrin (the Jewish ruling council) and the Temple. They were more politically inclined and collaborated with Roman authorities to maintain their status and wealth.
Herod Antipas: As a Roman-appointed tetrarch, he sought to maintain control and stability in his region, which often meant working closely with local elites, including the Sadducees1.
2. Religious Leadership vs. Political Authority
Religious Pragmatism: Unlike the Pharisees, who adhered strictly to Jewish law and traditions, the Sadducees were more flexible in their interpretations and more willing to compromise with Roman authorities to retain their positions.
Mutual Interests: Both Herod Antipas and the Sadducees had vested interests in maintaining the status quo, which included Roman rule and the existing power structures.
3. Maintaining Stability
Cooperation: The Sadducees’ control over the Temple and their influence within the Sanhedrin made them important allies for Herod Antipas, who needed their support to govern effectively and prevent unrest.
Economic Benefits: Herod’s building projects and economic policies likely benefited the Sadducees economically, providing further incentive for cooperation.
4. New Testament Context
Political Maneuvering: In the New Testament, the Sadducees are often depicted as collaborating with other groups, including the Herodians (supporters of Herod’s dynasty), to maintain their authority. For example, they played a role in the trial and crucifixion of Jesus, seeking to appease both Roman authorities and their own religious constituent.
Common Goals: Both Herod Antipas and the Sadducees aimed to suppress any movements that could destabilize their power, such as the ministry of Jesus.
Conclusion
The Sadducees were more closely aligned with Herod Antipas compared to the Pharisees, due to their common interest in maintaining political stability and their willingness to work within the framework of Roman rule. This pragmatic alliance helped both parties sustain their power and influence during a period of significant political and social tension.
The journey of self-realization is one that traverses the realms of sensory experience, emotional depth, intellectual contemplation, and spiritual insight. The statement
“I sense, I feel, I think. I hear, I touch, I see. To observe, recognize and reveal: I am THAT I am. Om Tat Sat.”
may encapsulate this multifaceted path towards understanding and embracing one’s true essence.
Experiences, preludes of expression
The three primary experiences—sensing, feeling, and thinking—comprise the basic human interactions are the initial steps towards self-awareness:
I Sense: Sensing refers to the perception of the external world through our five physical senses—sight, sound, touch, taste, and smell. It is through these senses that we gather information about our surroundings and begin to understand our place within it.
I Feel: Feeling encompasses the emotional responses triggered by our sensory experiences. Emotions such as joy, sorrow, love, and fear add depth to our existence, coloring our perceptions and influencing our actions.
I Think: Thinking involves the cognitive processes that interpret and analyze the information gathered through our senses and emotions. It is through thinking that we make sense of our experiences, draw conclusions, and create knowledge.
These three experiences—sensing, feeling, and thinking—constitute the initial stages of self-exploration, emerging as the physical senses of hearing, touch and vision unfold, in that order. They enable us to interact with the world and begin the introspective journey toward deeper understanding and expression of our higher Self, the Thinker.
Serene Expectancy
Serenity, often associated with peace and calm, is far more profound when examined through the lens of spiritual and philosophical depth. This definition of serenity
“the expression of an intensity of feeling, transmuted into focused (imperturbable) understanding, revealing the underlying meaning and purpose of any experience”
may encapsulate a more nuanced concept integrating emotional intensity, mental clarity, and spiritual insight.
At the core of the experience and expression of serenity lies a high-voltage field of energy. The intensity generated by the pull of the pairs of opposites in the emotional realm of experience serves as the substrate for serenity. Unlike the superficial calmness of peace, true serenity emerges from engaging deeply with this intense field of emotional energy rather than avoiding or suppressing feelings.
Transmutation: The Alchemical Process
The journey from emotions pulling in all directions to “focused understanding” involves a process of transmutation. In alchemical traditions, transmutation refers to the conversion of base metals into noble ones, symbolizing the transformation of the soul’s base elements into higher states of being. Similarly, the intensity of feeling must be transmuted through an inner work of fusion, not unlike the nuclear fusion process operating at the heart of the Sun. This process requires a lifelong discipline and a willingness to face one’s innermost fears and desires, hinging on the ability to transform chaotic emotional energy into a coherent Force able to produce the alchemical Work necessary for personal and spiritual growth.
Focused Understanding
Once transmuted, this intensity of feeling becomes a “point of tension” from which emerges a laser-sharp beam of light focusing our understanding of the situation in a correct perspective. This state of mind is characterized by imperturbability—a sense of steadfastness and unwavering clarity regardless of external circumstances. This is where a critical distinction emerges between peace, suppression of feeling, and serenity.
Peace is often seen as a state of calm and tranquility, yet it remains susceptible to disruption by external influences. Someone at peace might be content until confronted with a challenge or conflict, at which point their calm may waver.
Suppression of feeling, as seen in the cold mind of a criminal, involves the deliberate avoidance or numbing of emotions. This suppression is not born from transmutation but from rejection of emotional experiences. It leads to a lack of empathy and an artificial calm that can be shattered under pressure, resulting in potentially destructive behavior.
Serenity, on the other hand, is not easily shaken by life’s vicissitudes; it is a stable anchor in the stormy seas of existence. A focused understanding, a wiser approach from a higher — mental — perspective, allows individuals to perceive experiences with a clear, undistorted vision, recognizing their transient nature and deeper significance.
With focused understanding comes the ability to discern the underlying meaning and purpose of experiences. On the Path of Return—a metaphorical journey towards spiritual homecoming—each experience holds a lesson or insight. Serenity enables one to penetrate the surface of events and uncover the hidden wisdom embedded within them. This revelation is not just intellectual but experiential, offering a holistic comprehension that integrates mind and heart.
A serenely expectant mind
A serenely expectant mind, associated with the practice of mindfulness, is an attitude — and altitude — of mind enabling profound attentiveness to the meaning and purpose of any present circumstances and experiences, as well as keeping the mind nonjudgmentally poised, in a state of perfect adaptability, to deftly execute a response —or nonresponse — without disrupting our inner balance.
This state of mind also involves maintaining a hopeful outlook towards the future, liberating the mind from fixations to past-bound reactions. Serene expectancy is characterized by a confident anticipation of any outcome without the anxiety or restlessness that often accompanies mere hope. It combines the imperturbable clarity of serenity with a forward-looking perspective, allowing individuals to navigate their spiritual journey with both patience and cautious optimism.
Serenity on the Path of Return
Along the Path of Return, individuals encounter various trials and tribulations designed to foster growth and understanding. Serenity acts as both a guide and a reward on this journey. It is a state of being that reflects the culmination of inner work and the continuous practice of transmuting intense feelings into wise understanding.
Through serene expectancy, mindfulness practitioners can navigate the complexities of the Path of Return with grace and poise. This state of mind enables them to remain centered amid chaos, maintaining their focus on the ultimate goal of spiritual enlightenment, as well as the development of compassion and empathy in spiritual service. Serenity enables us to better understand and connect with others on similar journeys.
Who Am I? The Thinker
“To observe, recognize and reveal: I am THAT I am. Om Tat Sat.”
Our senses, our emotions, and our mind enable us:
To Observe: Observation is the act of attentively noticing and perceiving the details of our experiences. It requires mindfulness and an open awareness to truly witness the richness of life.
To Recognize: Recognition involves identifying and understanding the significance of what we observe. It is through recognition that we connect the dots, making sense of the patterns and meanings within our experiences.
To Reveal: Revelation is the process of uncovering deeper truths and insights. It is the moment of clarity when the underlying essence of our being and the universe is unveiled.
These stages of observing, recognizing, and revealing guide us towards a profound comprehension of our true nature.
I Am THAT I Am
This phrase, “I Am THAT I Am,” is a declaration of self-realization and identification with the divine Presence within and around us. It signifies the recognition of one’s true essence as an expression of the infinite and eternal:
I Am THAT I Am: This statement affirms the unity of the individual self — God Immanent — with the universal Self, God Transcendent. It acknowledges that the core of our being is not separate from the divine source but is, in fact, one with it.
This realization is the culmination of the journey of self-discovery. It transcends the ego and reveals the ultimate truth of our existence—an unchanging, eternal Presence that underlies all phenomena.
Om Tat Sat
“Om Tat Sat” is a Sanskrit mantra, an affirmation of the eternal, unchanging reality that pervades all creation:
Om: The primordial sound representing the essence of the universe and the vibration of creation.
Tat: Meaning “That,” it refers to the ultimate reality or Brahman.
Sat: Meaning “truth,” it denotes the unchanging, eternal nature of the divine.
Together, “Om Tat Sat” similarly encapsulates the essence of the spiritual journey—a return to the recognition of the true, divine nature of all existence.
Impressions, Experiences, and Expressions
The journey of the soul through the realms of existence is a profound voyage that involves impressions from the spiritual heights, experiences in the material world, and expressions of its intrinsic virtues. To better understand this journey, we can explore: 1) theimpressions of the Thinker from above (the Monad or Spirit), 2) the maya, glamours, and illusions experienced by the incarnating soul, and 3) the expressions of faith, hope, and charity as the soul returns to its spiritual home redeeming the gains of experience.
Impressions from Above, the Monad
The Monad, often referred to as the Spirit or the divine spark within, is the ultimate source of all wisdom and truth. It is the highest aspect of our being, connected directly to the divine:
Impressions from the Monad: These impressions are the intuitive insights, divine inspirations, and higher guidance received by the Thinker—the soul in its purest form. These impressions transcend ordinary thought and feeling, providing a direct connection to the universal mind and the essence of divinity. They are the inner light that guides the soul, illuminating its path with eternal truths and higher wisdom.
As the soul descends into the material world to gain experience, these impressions from the Monad serve as the bedrock of its true nature, reminding it of its divine origin and ultimate purpose.
Experiences in the Material World
The material world is a realm of duality and deception where the soul encounters myriad challenges of misidentifications:
Maya: Maya refers to the mirages of the physical world. It is the veil that obscures the true nature of reality, causing the soul to identify with the transient rather than the eternal. Maya creates the appearance of separation, distracting the soul from its inherent unity with the divine.
Glamours: Glamours are the distortions of truth that arise from emotional desires and attachments. They are the seductive forces that lure the soul into pursuing temporary pleasures and superficial goals, leading it away from its spiritual path.
Illusions: Illusions pertain to the mistaken beliefs and false perceptions of the mind. They are the mental constructs that imprison the soul in ignorance, preventing it from seeing the broader, spiritual perspective of life.
These experiences of maya, glamours, and illusions form the battleground where the soul must navigate through ignorance and deception to rediscover its true self.
Redeeming Expressions
As the soul progresses on its Path of Return, it begins to manifest its divine qualities through the redeeming expressions of faith, hope, and charity:
Faith: Faith is unconscious knowledge, “the substance of things hoped for.” It is the deep, intuitive trust in the divine order and the unseen realities of existence. Faith sustains the soul, providing assurance and strength amidst the uncertainties of the material world. It is the foundation upon which spiritual truths are built, guiding the soul back to its source.
Hope: Hope is the will to do good, the driving force that propels the soul forward on its journey regardless of the circumstances. It is nourished by serene expectancy and the unwavering determination to manifest higher ideals and divine intentions. Hope inspires the soul to overcome obstacles, transform challenges into opportunities, and align its actions with the greater good.
Charity: Charity encompasses love, compassion, and the cultivation of right human relations. It is the expression of the soul’s innate goodness and its recognition of the interconnectedness of all life. Charity manifests as selfless service, empathy, and the fostering of harmonious relationships. It is through charity that the soul reflects its divine nature, contributing to the upliftment and healing of the world.
By embodying faith, hope, and charity, the soul gradually redeems itself from the distortions of maya, glamours, and illusions, aligning more closely with its true essence and divine mission.
In this journey, the Thinker—the Soul—embodies the quintessential qualities that reflect its divine origin and ultimate destiny. Through the alchemical process of transformation, the human soul purifies itself, aligning more harmoniously with the Monad.
This Path of Return is not merely a passage through time and space but a profound awakening to the eternal, unchanging reality of the Divine. Through this Path, we come to understand and embrace our true essence, realizing that we are indeed THAT which is, has been and will ever be.
MSNBC’s Ari Melber spoke with Reverend Al Sharpton and Michael Cohen lawyer Lanny Davis about the MAGA hopeful’s former “fixer’s” demeanor during testimony, and what kind of impact he could have on the jury.
“Authentic in his contrition” – Michael Cohen’s lawyer Lanny Davis
[Note: “Right My Wrongs” is a song about taking responsibility for one’s actions in relationships, apologizing for mistakes, and making amends to restore the relationship. The song’s emotional vocals coupled with the intense beat underscore the gravity of the situation and the protagonist’s desire to make things right.]
This prayer was inspired by Michael Cohen’s plight as he disowns the Cult that ensnared him in a web of lies. May he find the fortitude to face himself — the Dweller on the Threshold — in cross-examination. In the crucifixion of his lower self, may he do his part in liberating us all from the evil of mob rule menacing the United States, so as to make America’s promise GOOD again. -JB
Prayer of a Rehabilitated Sinner
I have sinned.
I am truly sorry for any harm I’ve done,
And I expect a penalty commensurate to my sin,
So that I learn from my mistakes,
And avoid making them again.
We are not what we were;
We are what we are and will be: here and now.
My imperfections, even as I own them,
Do not define me.
We have the right to become better,
As we forgive the past, ours and others’,
To be some day reborn in the true image of God,
In all its Truth, Beauty and Goodness.
Dear God, I desire to be good.
In your Name I pray.
Amen.
Poem of a Rehabilitated Sinner
I have sinned, this truth I bear,
And for the harm done, I deeply care.
A penalty proportionate to my fault,
To learn from errors, and bring them to a halt.
No longer are we bound by yesterday;
We stand here now, evolving in our way.
My flaws, though mine, don’t define my soul;
They’re steps towards becoming whole.
We’re granted the chance to improve our stance,
Forgiving the past with a forward glance.
In God’s true image, may we find our rebirth,
Radiating Truth, Beauty, and Goodness on Earth.
Dear Lord, to be good is my earnest plea,
In Your sacred Name, I pray to Thee.
Amen.
Desiderata: Original Text
This is the original text from the book where Desiderata was first published.
Go placidly amid the noise and the haste, and remember what peace there may be in silence. As far as possible, without surrender, be on good terms with all persons.
Speak your truth quietly and clearly; and listen to others, even to the dull and the ignorant; they too have their story.
Avoid loud and aggressive persons; they are vexatious to the spirit. If you compare yourself with others, you may become vain or bitter, for always there will be greater and lesser persons than yourself.
Enjoy your achievements as well as your plans. Keep interested in your own career, however humble; it is a real possession in the changing fortunes of time.
Exercise caution in your business affairs, for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals, and everywhere life is full of heroism.
Be yourself. Especially do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment, it is as perennial as the grass.
Take kindly the counsel of the years, gracefully surrendering the things of youth.
Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with dark imaginings. Many fears are born of fatigue and loneliness.
Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe no less than the trees and the stars; you have a right to be here.
And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive Him to be. And whatever your labors and aspirations, in the noisy confusion of life, keep peace in your soul. With all its sham, drudgery and broken dreams, it is still a beautiful world. Be cheerful. Strive to be happy.
Christ never asked us to worship Him. He lived a simple and humble life which, by His example, invites us to imitate Him.
How would Christ address some major problems of humanity today? Let’s attempt to imitate Him as we shed light on three major problems:
Zionism: the Jewish problem
Totalitarianism: the Russian problem
MAGA: the American problem
Each of these problems is centered around the ideas and emotions claiming allegiance to the separative glamor of exceptionalism, the glamor of the “chosen people” leading others to a “promised land.”
Good and evil exist in time: a past good may become a present evil. It’s normal (good) for a developing child consciousness to experience a stage of selfishness. It’s abnormal (evil) for a mature adult to refuse to develop — in freedom — a wider group consciousness by not outgrowing the childish selfishness of “I am exceptional.”
The Jewish Passover is a time for Jews to remember their history, reflect on the enduring values of freedom and justice, and celebrate the resilience of the Jewish people throughout history. However, the Jewish Passover not only celebrates the historical liberation of the Israelites from Egypt but also embodies the theological concepts of the Chosen People and the Promised Land, reflecting a separative bond between God, the Jewish people, and the land promised to them as an eternal inheritance.
Totalitarianism is not an exclusively Russian problem. Fascism exhibits a similar proclivity. However, it was the Russian experiment on forced group consciousness, imposing a false notion of equality, that brought this evil to our modern world, regrettably replicated by other countries.
American exceptionalism, an exceptional experiment in racial integration, assimilation and self-government, has now taken a regressive turn to “make America great again” maligning those who “poison our blood.”
Each of these instances naturally devolve into acts of aggression against “the other:” Zionists occupying Palestine, Putin (representing Russian Imperialism) occupying Ukraine, and Trumpism attempting to occupy the American mind, with the assistance of the Zionist movement in the United States.
Over the past few years, Israel’s ongoing military occupation of Palestinian territory and repeated invasions of the Gaza strip have triggered a fierce backlash against Israeli policies virtually everywhere in the world — except the United States. The Occupation of the American Mind takes an eye-opening look at this critical exception, zeroing in on pro-Israel public relations efforts within the U.S.
In addressing these current problems of humanity, I believe that Christ, as well as His Brother, the Buddha — Whose birth, illumination and transition to the higher realms is commemorated this year on the same day as the Jewish Passover — would abide by the following principles:
Hate never is the answer, love is. Not undiscerning love, but wise love.
Truth is not an average or a compromise between truth and error. Factual truth is.
There can be no lasting peace without justice. Establishing right human relations, enabled by goodwill, is the way to solve these problems.
As I have clearly stated and continue to affirm:
Anti Zionism is NOT Anti Semitism.
The Christ, the planetary spiritual Hierarchy, and the Tibetan Master to which He belongs as a Master of Wisdom and Compassion, love both Jews and Gentiles. In loving them, They also assist in dispelling emotional fogs around these problems. “The determined facing of the factual life and the stern recognition of truth—coldly, calmly and dispassionately—will greatly facilitate the calling in of the flood of illumination which will suffice to dispel glamour.”
May the Buddha’s blessings at this Wesak Observance clarify the “fogs of misunderstanding” (aka “glamor”) as we: 1) heed the advice of the Tibetan Master on Zionism: the Jewish problem, and 2) apply the same principles to address the other major problems of humanity. -JB
[The glamor addressed in this quote would equally apply to any racial supremacist point of view present in the world today. Also, substituting “Gentiles” for “Germans” in this quote would generalize its meaning. -JB]
The Glamor of SEPARATENESS
In defining illumination as the antithesis of glamour it is obvious that my remarks must necessarily be limited to certain aspects of illumination and will only concern those directed forms of work and those presentations of the problem which will concern the use of light upon the astral plane and particularly in connection with the work that you have pledged yourselves to do. There are many other definitions possible, for the light of the soul is like an immense searchlight, the beams of which can be turned in many directions and focused on many levels. We are however only concerned here with its specialized use.
Illumination and the light of knowledge can be regarded as synonymous terms and many glamours can be dissipated and dispersed when subjected to the potency of the informative mind, for the mind is essentially the subduer of emotion through the presentation of fact. The problem is to [Page 145] induce the individual or the race or nation which is acting under the influence of glamour to call in the mental power of assessing the situation and subject it to a calm, cold scrutiny. Glamour and emotion play into each other’s hands and feeling runs so strong usually in relation to glamour that it is impossible to bring in the light of knowledge with ease and effectiveness.
Illumination and perception of truth are also synonymous terms, but it should be remembered that the truth in this case is not truth on the abstract planes but concrete and knowable truth—truth which can be formulated and expressed in concrete form and terms. Where the light of truth is called in, glamour automatically disappears, even if only for a temporary period. But, again, difficulty arises because few people care to face the actual truth, for it involves eventually the abandonment of the beloved glamour and the ability to recognize error and to admit mistakes, and this the false pride of the mind will not permit. Again, I would assure you that humility is one of the most potent factors in releasing the illuminating power of the mind, as it reflects and transmits the light of the soul. The determined facing of the factual life and the stern recognition of truth—coldly, calmly and dispassionately—will greatly facilitate the calling in of the flood of illumination which will suffice to dispel glamour.
As we are dealing with the problem of glamour and illumination, it might be of value here if I dealt with the particular glamour which I would ask your group to aid in dispelling. I refer here to the glamour of separateness. Work along this line will have most practical and salutary implications, for none of you (as you will discover) will be able to work effectively on this matter if you feel any sense of separativeness; this separative reaction may express itself as hatred, as an active dislike or as a voiced criticism—[Page 146] perhaps, in some cases, all three. There are forces which you may personally regard as separativeness or as the cause of separation. I would remind you that the favorite views and cherished beliefs of those to whom you are mentally opposed (often under the guise of a strenuous adherence to what you regard as right principles) are to those who hold them equally right; they feel that your views are erroneous and they regard them as separative in their effect and as the basis of trouble. They are, in their place, as sincere as you are and as eager for the achievement of the right attitude as you feel yourself to be. This is something often forgotten and I would remind you of it. I might also illustrate this point by pointing out to you that the hatred or the dislike (if hatred is too strong a word) that any of you may feel for the activities of the German Government, and for the line that they have taken against the Jewish people, might be turned with almost equal justification against the Jews themselves. The latter have always been separative and have regarded themselves as “the chosen of the Lord” and have never proved assimilable in any nation. The same can be said of the Germans, and from many they evoke the same reaction as they mete out to the Jew, though not the physical persecution. Neither attitude, as you well know, is justifiable from the angle of the soul; they are both equally wrong, and this is a point of view which the Jew and the anti-Jew must eventually understand and, through understanding, bring to an end.
I mention this because I am going to ask you to deal with that ancient and world-wide glamour—the glamour of the hatred of the Jew. In this group there are those who are, in their thought at least, violently anti-German; there are others who are definitely, though intelligently, anti-Jew. I would ask those in both these groups to recognize the problem with which they are faced. It is a problem which [Page 147] is so very ancient and deeply rooted in the consciousness of the race that it is far bigger than the individual can possibly vision; the individual point of view is consequently so limited that constructive usefulness is noticeably impaired. After all, my brothers, the point of view of the “under dog” is not necessarily the only one or necessarily always the correct one. Both the Germans and the Jews merit our impersonal love, particularly as they are both guilty (if I may use such a term) of the same basic errors and faults. The German is powerfully race conscious; so is the Jew. The German is separative in his attitude to the world; so is the Jew. The German insists today on racial purity, a thing upon which the Jew has insisted for centuries. A small group of Germans are anti-Christian; so are an equally small number of Jews. I could continue piling up these resemblances but the above will suffice. Therefore, your dislike of one group is not more warranted than your refusal to recognize any justification for the activities and attitudes of the other. Like frequently repudiates and swings away from like, and the Germans and the Jews are curiously alike. Just as many British people and the preponderance of the British race are reincarnated Romans, so many Germans are reincarnated Jews. Hence the similarity of their points of view. It is a family quarrel and there is nothing more terrible than this.
I am going to ask you to take the Germans and the Jews into your group meditation and pour out your group love upon both these divisions of your brothers in the human family. See to it that before you begin your meditation you have freed yourselves—emotions and mind—from any latent antagonisms, from any hatreds, from any preconceived ideas of right or wrong but that you simply fall back upon the love of your souls, remembering that both [Page 148] Jews and Germans are souls as you are and identical in their origin, their goal and their life experience with yours.
As you pour out the stream of pure white light, see to it that it pours through you with purity and clarity as one stream. Then see it bisect into equal quantities or proportions—one stream of living light and love going to the Jews and the other to the German peoples. The quality of your love will count and not so much the accuracy of your analysis or the perfection of your technique.
-From the book Glamour, a World Problem, by the Tibetan Master, written by Alice A. Bailey in the 1940s.
Light in Physics and Spirituality: A Reflection on the Principle of Right Relations
Introduction
The concept of ‘relation’ serves as a foundational element in both mathematical and semantic contexts. Mathematically, a relation, particularly in the form of a ratio, denotes a quantitative comparison between two or more entities, establishing a precise connection based on proportionality. For instance, four right triangles within a square provide the geometrical proof of the Pythagorean Theorem.
Semantically, a relationship refers to the qualitative connections, interactions, or associations that exist between entities, encompassing a broad spectrum of linkages from personal bonds to abstract affiliations.
This dual understanding of relation provides a unique vantage point from which to explore the multifaceted phenomenon of light. In physics, light is understood as electromagnetic radiation, characterized by a perpendicular (90-degree, right) relationship between electric and magnetic fields. Contrastingly, in spirituality, light often symbolizes enlightenment, epitomized by the Buddha’s teachings on the Eightfold Noble Path. This essay proposes that both scientific and spiritual interpretations of light can be unified under a broader “principle of right relations,” offering profound insights into the nature of reality and our place within it.
Light in Physics: Electromagnetic Radiation and the Right Angle Relationship
In the realm of physics, light is a type of electromagnetic radiation, visible to the human eye within a specific wavelength range. A defining characteristic of electromagnetic waves is the perpendicular relationship between their electric and magnetic fields, which oscillate at right angles to each other and to the direction of wave propagation.
This 90-degree relation is not arbitrary but is a fundamental aspect of how light behaves and interacts with the physical world. It ensures the stability and transverse nature of electromagnetic waves in ethereal space. The right angle relationship between these fields is a prime example of the principle of right relations in physics, embodying harmony, balance, and efficiency in the natural world.
Light in Spirituality: Enlightenment and the Principle of Right Relations
In spiritual traditions, particularly within Buddhism, light is metaphorically associated with enlightenment, a state of profound understanding and awakening to the true nature of reality. The Buddha’s teaching on the Eightfold Noble Path articulates a comprehensive guide to achieving this enlightened state, emphasizing the importance of ‘right’ or correct practices: right view, right aspiration, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. Each component represents a facet of living in harmony with ethical and moral principles, leading to the cessation of suffering and the attainment of Nirvana.
The spiritual journey towards enlightenment can be seen as an alignment with the principle of right relations, where ‘right’ signifies alignment with truth, harmony, and ethical conduct. This principle underscores the importance of balanced and harmonious relationships—within oneself, with others, and with the world at large.
The Unifying Principle of Right Relations
Bridging the domains of physics and spirituality, the principle of right relations offers a compelling framework for understanding light in its various manifestations. In physics, the right angle relationship between electric and magnetic fields exemplifies a fundamental natural order, a harmonious arrangement that enables the existence and propagation of light. In spirituality, the emphasis on rightness in the Eightfold Noble Path highlights the pursuit of harmony within the self and the universe as a pathway to enlightenment.
This convergence suggests that the principle of right relations may underlie both the physical and spiritual realms, pointing to a deeper unity within the cosmos. It implies that harmony, balance, and ethical alignment are not only moral ideals but also integral to the fabric of reality. Whether through the precise angles of electromagnetic waves or the ethical guidelines for spiritual growth, the principle of right relations emerges as a fundamental truth, guiding both the laws of physics and the path to spiritual awakening.
Conclusion
The exploration of light, from the scientific perspective of electromagnetic radiation to the spiritual symbolism of enlightenment, reveals a profound connection underpinned by the principle of right relations. This principle, manifesting as the right angle in physics and the right path in spirituality, serves as a bridge between these seemingly disparate domains. It invites us to consider the ways in which harmony, balance, and ethical alignment are woven into the very structure of the universe and the human quest for understanding and meaning. By recognizing and aligning with this principle, we not only deepen our comprehension of light in all its forms but also embrace a unifying perspective that transcends the boundaries between science and spirituality.
2024.04.20: This essay is prepared in anticipation of the 2024 Wesak Full Moon, observed worldwide on Tuesday, April 23, to commemorate Lord (Gautama) Buddha’s annual blessing to humanity. Although the physical ceremony at the Himalayas (Mount Kailash) may no longer take place as it did for many centuries, His living Presence is radiated throughout the world at the Taurus Full Moon each year. In doing so, He strengthens His commitment to the externalization of the planetary spiritual Hierarchy of Masters of Wisdom and Compassion currently underway, as well as His support for the imminent physical reappearance of His Brother, Lord Maitreya, who currently holds the Office of the Christ, the World Teacher, an Office held by Gautama Buddha many thousands of years ago. Lord Buddha’s Three Vestures are being donned by Lord Maitreya, the Christ, as He reenacts the Gethsemane experience of 2,000 years ago, now with an enhanced Chalice (Vestures).
No longer need Christ, in agony say “Father, not my will but Thine be done”; He has today no personal will but only the will of His Father animates Him and the ability to make decisions which are a full expression of that divine Will. It is difficult to express His achievement in other words. Commentators have sought to explain away and gloss over the Gethsemane experience of the Christ, and to attribute what appears as weakness to an upsurging of Christ’s humanity and, consequently, to a temporary submergence of His divine nature. They have been forced into this position because of the prevalent theological dictum as to Christ’s divine perfection—an absolute, sovereign and ultimate perfection to which He Himself never made the slightest claim. He is today nearer that perfection than He ever was when before on Earth. It was this divine unfoldment which made it possible for Him to make right choice [to physically reappear], not only for Himself but also for the spiritual Hierarchy, during the years of decision [1936-1945], prior to [His formal announcement to the planetary spiritual Hierarchy, approved by Sanat Kumara in Shamballa, the Father’s House in] June, 1945 .
Under the divine will, He had to reappear on Earth in visible Presence. He had to preside over the materialization of the Kingdom of God on Earth, and He had to re-institute the Mysteries of Initiation in such a form that they would prove the basis of the new world religion. Above all, He had to reveal the nature of the will of God. That will is often regarded as a power by means of which things are done, situations are brought about, activities are instituted and plans are worked out, and often ruthlessly worked out. This general definition is the easiest for men to formulate, because it is understood by them in terms of their own self-will, the will to individual self-betterment. This type of will is selfish and misunderstood at first, but tends eventually to selflessness, as evolution carries out its beneficent task. Then the will is interpreted in terms of the hierarchical plan and the effort of the individual man becomes that of negating his original self-will, and seeking then to merge his will with that of the group—the group being itself an aspect of hierarchical effort. This is a great step onward in orientation and will lead eventually to a change in consciousness.
The Cosmic Choreography of Solar Eclipses: Evidence of Greater Intelligence
The awe-inspiring phenomenon of a solar eclipse has captivated humankind since ancient times. The rare moments when day turns to night, as the moon precisely covers the sun, is more than just a breathtaking spectacle; it’s an event that has prompted philosophers, scientists, and theologians to question the existence of a higher cosmic intelligence. The crux of this debate centers on the astronomical improbability that such celestial bodies, vastly different in size, could align perfectly from Earth’s viewpoint by mere chance. This essay argues that a solar eclipse is a compelling demonstration of a higher intelligence orchestrating the universe.
One cannot help but marvel at how the moon can obscure the sun so precisely that it appears as though they are of the same size, when in fact, the sun is about 400 times larger than the moon and about 400 times farther away from Earth. The exactness of their sizing, the specific distances involved, and the perfect synchronization of their orbital motions that allow for such an event seem too coincidental for a universe supposedly governed by randomness.
Despite the sun’s monumental size compared to the small moon, from our unique vantage point on Earth, they can align in such a way that one can be completely tucked within the other during a total solar eclipse, silencing the day and showcasing a rarely seen view of the solar corona. This precision indicates a well-defined system at play, aligning not merely physical objects but also aligning them within the perception capacity of sentient beings capable of witnessing and appreciating these eclipses.
Harmonic Orbits: The Dance of Celestial Bodies
Recent astronomical studies have revealed the presence of harmonic orbits in other solar systems, which suggest a form of cosmic resonance. According to a report from Astronomy.com, astronomers have discovered patterns in planetary orbits that resonate with each other, creating geometrical relations between the rotational periods of planets within a system. This discovery points towards a universe where chance does not reign as supreme as once thought; instead, it implies an intricate and possibly intentional pattern woven into the fabric of cosmic structure.
The resonance is not just an incidental feature of a few exoplanets but a consistent pattern observed across multiple systems, indicating that such harmonies could be a fundamental aspect of planetary formation and stability. Such harmonious orchestration within the void of space aligns with the idea of a greater intelligence that not only establishes these patterns but maintains them over eons.
Purpose and Probability
Statistically, the occurrence of a solar eclipse as seen from Earth’s surface is a rarity in the cosmos. The fine-tuning required for such an occurrence suggests purpose and deliberation. If indeed the universe were solely a product of random events and natural processes without guidance, the emergent complexity and specific conditions needed for a solar eclipse would be nearly impossible.
The synchronized dance of Earth, sun, and moon continues to incite wonder and provoke philosophical inquiry. For those seeking evidence of a cosmic designer, the precision of this celestial alignment is a testament to the existence of a higher intelligence at work. It stands as an antithesis to the cold indifference one would expect from a purely materialistic cosmos.
Conclusion
In conclusion, while the mechanics behind solar eclipses can be explained by astronomy and physics, the profound implication of their occurrence beckons us to consider a grander scheme at play. The odds that such an awe-inspiring and scientifically-rich event being the product of chance are extraordinarily slim. Instead, the perfect fit of the moon over the solar disk observed during a solar eclipse and the underlying patterns in space alluded to by recent discoveries suggest the workings of an intelligent and purposeful cosmic force. Whether one subscribes to a theological interpretation or a unified cosmic consciousness, it is difficult to dismiss the perfect celestial alignments as mere accidents of nature. A solar eclipse is therefore not just a reminder of our place in the vast universe, but it also serves as a potential indicator of the workings of a higher intelligence in the cosmos.
I AM THAT I AM
The phrase “I am That I am,” encountered in Exodus 3:14, serves as a cornerstone for discussing divine attributes within the Judeo-Christian tradition—specifically, God’s transcendence and immanence. Similarly, the Bhagavad Gita offers profound insights into the nature of the divine, encapsulated in Krishna’s declaration of omnipresence. These theological perspectives provide a framework for interpreting solar eclipses as manifestations of divine presence and intentionality, suggesting an interconnectedness between celestial mechanics and spiritual significance.
By integrating the declaration “I am That I am” and the teachings of the Bhagavad Gita with the scientific understanding of solar eclipses, we uncover a deeper dimension of these celestial events as manifestations of divine immanence. This interdisciplinary analysis invites further exploration into the ways in which science and spirituality can converge to illuminate the profound mysteries of the universe, offering compelling evidence of a greater intelligence’s presence and purpose in the cosmos.
“The Truth must be presented in such a way that it persuades without binding and appeals even without convincing… This may only be achieved through the language of the heart.”
Vicente Beltrán-Anglada
A String Metaphor
For a string that is “under-stretched” in the context of tuning a string instrument, a suitable single-word description could be “slack.” This term conveys the idea that the string lacks the necessary tension to achieve the correct pitch.
Conversely, for a string that is “over-stretched,” implying it has been tightened beyond the desired tension, an appropriate term would be “taut.” This word indicates that the string has been stretched tightly, potentially to the point of exceeding the optimal tension for correct tuning.
For the right tension of a string, which falls between the extremes of being “slack” and “taut,” a suitable term would be “tuned.” This term specifically indicates that the string has been adjusted to achieve the correct pitch and tension for optimal sound quality. Alternatively, we could also describe the string as being “in tune” to convey the same idea of achieving the desired musical pitch through proper tension.
Psychological Tuning
Drawing parallels between the tension states of a string (slack, tuned, and taut) and psychological states offers a fascinating way to explore human emotions or states of being in relation to balance and extremes.
Psychological States:
Slack: This could correspond to “sloth” or lethargy, where there’s a lack of energy or motivation, akin to the lack of tension in a slack string.
Tuned: Corresponding to “alert,” this state represents a balanced, optimal state of readiness and engagement, much like a string that is perfectly tuned.
Taut: This might be likened to “anxious,” where there’s an overabundance of tension or stress, similar to an over-stretched string.
Emotional States:
Slack: Apathy, characterized by a lack of interest, enthusiasm, or concern.
Tuned: Contentment, representing a state of happiness and satisfaction.
Taut: Anxiety, marked by excessive worry, nervousness, or unease.
Physical States:
Slack: Rest, where the body is in a state of relaxation and recovery.
Tuned: Activity, where the body is engaged in action, well-balanced and energized.
Taut: Strain, where the body is under excessive stress, potentially leading to injury or fatigue.
Each of these triplicities reflects a spectrum from deficiency to excess, with a balanced, optimal point in the middle. These analogies can help illustrate the importance of finding balance in various aspects of life and the consequences of veering too far towards either extreme.
Serene Expectancy
In the metaphorical range concerning the tension of a string—spanning from “slack” through “tuned” to “taut”—the term “serene expectancy” would most closely align with the “tuned” state.
Slack: Represents a lack of tension, akin to lethargy or disengagement. It does not convey the active, positive anticipation implied by “serene expectancy.”
Tuned: This is the optimal state of tension for a string, where it produces the desired pitch when struck or plucked. It symbolizes balance, readiness, and the potential to resonate beautifully. “Serene expectancy” embodies this equilibrium between calmness (serenity) and anticipation (expectancy), reflecting a state of peaceful readiness and balanced stance.
Taut: Indicates excessive tension, paralleling states of anxiety or strain. This contrasts with the tranquility suggested by “serene,” making it less compatible with the concept of “serene expectancy.”
Therefore, “serene expectancy” fits best within the “tuned” category, encapsulating a harmonious blend of peace and hopeful anticipation. It suggests being in a state of readiness for what is to come, perfectly balanced and resonating with potential, much like a well-tuned string that is ready to play its part in a larger symphony.
Profound Attentiveness
In the context of the string metaphor, where “serene expectancy” corresponds to a “tuned string,” representing a state of balanced readiness and peaceful anticipation, “profound attentiveness” can be seen as a complementary aspect that enriches and refines this state.
To relate “profound attentiveness” to “serene expectancy”:
Enhancing Resonance: Just as a tuned string is ready to resonate with its optimal sound, “profound attentiveness” can be seen as the focused engagement that brings out the full richness and depth of this potential. It implies a heightened awareness and deep listening that can enhance the quality of the resonance, much like how a musician’s focused attention can draw out the most expressive and nuanced performance from a well-tuned instrument.
Dynamic Interaction: In the dynamic act of playing a stringed instrument, “serene expectancy” could represent the poised readiness before the string is plucked or bowed, while “profound attentiveness” represents the active, engaged process of creating music. This attentiveness adjusts in real-time to maintain the harmony and balance of the sound, akin to the musician’s continuous adjustment to keep the instrument in tune and the music expressive.
Harmony and Depth: While “serene expectancy” provides a foundational state of equilibrium and openness, “profound attentiveness” adds depth and intentionality to this state. It’s the difference between merely being in tune and actively engaging with the moment to create something beautiful and meaningful. This attentiveness ensures that the serenity is not passive but is charged with purpose and depth.
Feedback Loop: In a practical sense, “profound attentiveness” also serves as a feedback mechanism that ensures the “tuned” state of “serene expectancy” is maintained. It involves being attuned to subtle shifts and making necessary adjustments, much like how a musician listens closely to the sound produced and fine-tunes the strings as needed to keep them at their optimal pitch.
In summary, “profound attentiveness” complements “serene expectancy” by adding depth, engagement, and a dynamic quality to the foundational state of balance and readiness represented by a tuned string. Together, they embody a holistic approach to readiness—not just being passively prepared but actively engaging with and responding to the moment with depth, intention, and sensitivity.
Perfect Adaptability
In the context of the string metaphor, where “serene expectancy” corresponds to a tuned string (representing balanced readiness and peaceful anticipation) and “profound attentiveness” enhances this state with focused engagement and depth, “perfect adaptability” (or resilience) can be seen as the capability of the string to maintain its optimal state through changes and challenges.
Here’s how “perfect adaptability” relates to both “serene expectancy” and “profound attentiveness”:
Maintaining Harmony Amidst Change: “Perfect adaptability” embodies the string’s resilience, its ability to return to its tuned state (serene expectancy) after being plucked, struck, or otherwise engaged (an action requiring profound attentiveness). It reflects the resilience needed to face changes and stresses without losing balance or harmony, always returning to a state of readiness and potential.
Dynamic Equilibrium: In the act of making music, strings must be flexible enough to vibrate and produce sound, yet strong enough to not break under tension. This dynamic equilibrium is akin to “perfect adaptability,” where the string’s resilience allows it to oscillate between action (engagement, as in profound attentiveness) and rest (readiness, as in serene expectancy), always capable of producing the desired sound.
Responsive Adjustment: Just as a musician adjusts the tension of the strings to keep them in tune, responding to environmental factors like humidity or temperature, “perfect adaptability” represents the ongoing, responsive process that supports “serene expectancy.” It is the active aspect of resilience that ensures the state of balanced readiness is maintained despite external pressures. This adjustment requires “profound attentiveness” to subtle cues that indicate when change is needed.
Synergy in Action: “Perfect adaptability” is what allows the string (and by extension, the individual or system it represents) to navigate the complexities of existence—balancing the serenity of expectancy with the depth of attentiveness. It ensures that the string can withstand the pressures of being played, contributing to the music without losing its integrity or balance. It is the underlying strength that enables the maintenance of “serene expectancy” through “profound attentiveness.”
In essence, “perfect adaptability” (resilience) is the quality that binds “serene expectancy” and “profound attentiveness” together, allowing for a harmonious interplay between being peacefully prepared for what may come and engaging deeply with the present moment. It’s the capacity to remain tuned and resonant, adapting fluidly to the demands of performance and environment, ensuring that the music—literal or metaphorical—continues to flow beautifully and meaningfully.
The Practice of the Presence: the Spiritual Melody
Incorporating the spiritual concept of the “Practice of the Presence” into the string metaphor, alongside “serene expectancy,” “profound attentiveness,” and “perfect adaptability” (resilience), offers a rich and multidimensional perspective on how these elements interact and support one another in a harmonious, spiritual journey.
Foundation in “Serene Expectancy”: The “Practice of the Presence” begins with a foundation akin to “serene expectancy.” This is the state of being open, ready, and peacefully expectant for the divine presence at all times. Just as a tuned string holds potential for music, serene expectancy in spiritual practice holds space for divine interaction, setting the stage for a deeper connection and awareness.
Deepened by “Profound Attentiveness”: The “Practice of the Presence” is deepened through “profound attentiveness,” where the focus and engagement are on the present moment and the continuous acknowledgment of the divine presence in it. This attentiveness is not passive but an active, deep listening and watching for signs of the divine in everyday life—akin to how a musician listens to and engages deeply with the sound produced by a string, ensuring it expresses the intended harmony and emotion.
Sustained by “Perfect Adaptability”: The resilience or “perfect adaptability” represents the capacity to maintain this spiritual practice through the ups and downs of life. It’s about returning to a state of serene expectancy and profound attentiveness even when faced with distractions, challenges, or periods of spiritual dryness. This adaptability ensures that the practice of presence remains consistent, much like how a string’s ability to return to its tuned state after being played allows for continued musical expression.
The Practice of the Presence as the Harmonizing Force: In this metaphor, the “Practice of the Presence” can be seen as the harmonizing force that integrates serene expectancy, profound attentiveness, and perfect adaptability. It is the overarching spiritual discipline that informs and transforms each aspect, making the experience of playing the string (living life) not just an act of producing sound (going through motions) but a profound expression of divine communion and creativity.
The “Practice of the Presence” thus becomes the spiritual melody played on the metaphorical strings of serene expectancy, profound attentiveness, and perfect adaptability. Each string vibrates with the touch of the divine, each note resonates with the depth of spiritual connection, and the music that emerges is a continuous, living testament to the presence of the divine in every moment of existence. This practice elevates the act of living to an art form, where every moment is an opportunity for spiritual engagement and expression.
Mindfulness
Drawing parallels between the practice of the presence (a spiritual discipline focusing on continuous awareness of the divine presence) and the practice of mindfulness (a mental state achieved by focusing one’s awareness on the present moment) in the context of our string metaphor—where serene expectancy, profound attentiveness, and perfect adaptability represent different aspects of a well-tuned string—reveals a rich tapestry of interconnectedness and harmony.
Serene Expectancy as the Foundation: Mindfulness, like the practice of the presence, begins with an openness to the present moment. This state resembles serene expectancy, where there is a readiness and peaceful anticipation for what the present holds. Mindfulness encourages individuals to set aside time to observe the present moment as it is, without judgment, mirroring the state of being open and ready for divine interaction in the practice of the presence (Mindful.org).
Profound Attentiveness as Engagement: The core of mindfulness involves observing thoughts, emotions, and sensations without reacting to fix them, akin to profound attentiveness. This deep engagement with the present moment allows individuals to recognize the sacred in the ordinary, paralleling how profound attentiveness in the practice of the presence seeks signs of the divine in everyday life. Mindfulness exercises, such as mindful meditation, emphasize focusing on breathing, thoughts, or sensations, fostering an active, engaged process similar to the attentiveness required in spiritual practices (Mind.org.uk; PositivePsychology.com).
Perfect Adaptability as Resilience: Mindfulness enhances one’s ability to adapt to changing circumstances with resilience, mirroring the concept of perfect adaptability. It teaches the mind to settle into the present moment, regardless of external pressures or distractions, much like how resilience in the practice of the presence enables individuals to maintain their spiritual discipline through life’s ups and downs. Mindfulness benefits mental health by helping individuals stay focused on the present, feel calmer, and more relaxed, demonstrating how adaptability fosters a continuous, living testament to the presence—divine or otherwise—in every moment (Healthline.com; Health.ClevelandClinic.org).
Harmonizing Force of Continuous Awareness: Both mindfulness and the practice of the presence serve as harmonizing forces, integrating serene expectancy, profound attentiveness, and perfect adaptability. They elevate the act of living to an art form, where every moment is an opportunity for engagement, expression, and transformation. By focusing attention on the present moment and accepting it without judgment, mindfulness mirrors the continuous acknowledgment of the divine in the practice of the presence, ensuring that the music of life—played on the metaphorical strings—is a profound expression of connection and creativity (HelpGuide.org; Harvard.edu Gazette).
In essence, the practice of the presence and the practice of mindfulness can be seen as two melodies played on the same instrument, each enhancing the other. They both foster a state of balanced readiness, deep engagement with the present, and the resilience to maintain this harmony through life’s fluctuations. Through these practices, the metaphorical strings of our lives can resonate with a deeper, more meaningful sound, reflecting a continuous, harmonious interplay between the human and the divine, the temporal and the eternal.
Counterpoint: the Music of the Spheres
Indeed, the phrase “the practice of the presence and the practice of mindfulness can be seen as two melodies played on the same instrument, each enhancing the other” can be understood in the context of counterpoint, as it is musically defined. Counterpoint is a compositional technique in music that involves the interplay of independent melodic lines that, while distinct, are harmonically interdependent and work together to create a richer, more complex musical texture.
In this metaphorical sense:
Independent Yet Interrelated: Just as in counterpoint, where each melody maintains its distinct identity but is designed to harmonize with the others, the practice of the presence and the practice of mindfulness are independent disciplines that share a common goal of enhancing awareness and connection. Each “melody” (practice) follows its own path—spiritual awareness for the practice of the presence, and present moment awareness for mindfulness—but they intersect in their aim to deepen the individual’s engagement with the present and the profound.
Harmonious Enhancement: The interaction between the practice of the presence and mindfulness is not merely additive but synergistic. Like counterpoint, where the combination of melodies creates a richer musical experience than any single melody could alone, these practices together enrich the individual’s spiritual and emotional landscape more than either could in isolation. They provide a multi-layered approach to understanding and experiencing the world, leading to a deeper sense of harmony and balance.
Dynamic Interplay: In counterpoint, the beauty often lies in the dynamic interplay between the melodies—their contrasts, convergences, and the way they highlight different aspects of the musical theme. Similarly, the dynamic interplay between the practice of the presence and mindfulness illuminates different facets of awareness and presence, offering a fuller, more nuanced exploration of one’s inner life and the external world.
Complexity and Depth: Just as counterpoint adds complexity and depth to a piece of music, allowing for a more engaging and profound listening experience, the combined practice of the presence and mindfulness adds depth to the practitioner’s experience of life. This complexity fosters a more engaged, reflective, and enriched way of living, where every moment holds the potential for deep connection and insight.
In summary, viewing the relationship between the practice of the presence and mindfulness through the lens of counterpoint provides a rich metaphorical framework for understanding how these practices complement and enhance each other, creating a harmonious and enriched experience of awareness and connection in the practitioner’s life.
The Music of the Spheres: a Bridge to the Infinite
What we have described is the Vacuum (Aether) being composed of Field Bubbles (Aether Units). These field bubbles are close-packed spheres that go out in all directions. Each sphere is a central harmonic oscillator at its center. The oscillation created is a result of the flow of Aether.
All Platonic solids can be built from close-packed spheres.
Each sphere contains all the Platonic solid geometry, Archimedean geometry and all associated stellations, truncations and compounds in potentiation.
The geometry is fractal, recursive and holographic. This means the geometry is within geometry, within geometry, within geometry, outwards and inwards, infinitely.
This is how the “fractal, recursive and holographic” instrument of the mindful musician is built — in serene expectancy, in profound attentiveness , and with perfect adaptability —to play the music of the spheres, a veritable bridge to infinity. -JB
